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Titlebook: Catholic and Reformed Traditions in International Law; A Comparison Between Paulo Emílio Vauthier Borges de Macedo Book 2017 Springer Inter

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發(fā)表于 2025-3-21 17:27:50 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Catholic and Reformed Traditions in International Law
副標題A Comparison Between
編輯Paulo Emílio Vauthier Borges de Macedo
視頻videohttp://file.papertrans.cn/223/222589/222589.mp4
概述Includes a groundbreaking comparison between the Catholic and Protestant traditions in International Law.Provides an insightful analysis on the origins of International Law.Analyzes in detail the infl
叢書名稱Studies in the History of Law and Justice
圖書封面Titlebook: Catholic and Reformed Traditions in International Law; A Comparison Between Paulo Emílio Vauthier Borges de Macedo Book 2017 Springer Inter
描述.This book compares the respective concepts of the law of nations put forward by the Spanish theologian Francisco Suárez and by the Dutch jurist Hugo Grotius. This comparison is based on the fact that both thinkers developed quite similar notions and were the first to depart from the Roman conception, which persisted throughout the entire Middle Ages and the early Renaissance. In Rome, jus gentium was a law that applied to foreigners within the Empire, and one which was often mistaken for Natural Law itself. These two features can be found even in the works of writers such as Francisco de Vitória and Alberico Gentili..In Suárez and Grotius, the law of nations is applicable to an extra-national domain and inarguably becomes positive law. Yet, it also contains an ethical element that prevents it from transforming into a mere reflection of state interests..This work argues that this resemblance is hardly a coincidence: Grotius has read Suárez, and that influence has modifiedthe foundations of his early thoughts on jus gentium. This should not be taken to imply that the Dutch jurist wasn’t original: in both authors, the definition of the law of nations pursues his own internal logic. N
出版日期Book 2017
關(guān)鍵詞Ius Gentium; Hugo Grotius; Francisco Suárez; History of International Law; Natural Law; Scholasticism; Cat
版次1
doihttps://doi.org/10.1007/978-3-319-59403-3
isbn_softcover978-3-319-86617-8
isbn_ebook978-3-319-59403-3Series ISSN 2198-9842 Series E-ISSN 2198-9850
issn_series 2198-9842
copyrightSpringer International Publishing AG 2017
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 20:25:23 | 只看該作者
2198-9842 foundations of his early thoughts on jus gentium. This should not be taken to imply that the Dutch jurist wasn’t original: in both authors, the definition of the law of nations pursues his own internal logic. N978-3-319-86617-8978-3-319-59403-3Series ISSN 2198-9842 Series E-ISSN 2198-9850
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發(fā)表于 2025-3-22 03:19:02 | 只看該作者
Book 2017ance is hardly a coincidence: Grotius has read Suárez, and that influence has modifiedthe foundations of his early thoughts on jus gentium. This should not be taken to imply that the Dutch jurist wasn’t original: in both authors, the definition of the law of nations pursues his own internal logic. N
地板
發(fā)表于 2025-3-22 06:21:00 | 只看該作者
2198-9842 the origins of International Law.Analyzes in detail the infl.This book compares the respective concepts of the law of nations put forward by the Spanish theologian Francisco Suárez and by the Dutch jurist Hugo Grotius. This comparison is based on the fact that both thinkers developed quite similar n
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Preeti J. Thyparampil MD,Michael T. Yen MDence he placed in the Jesuit Theologian. Despite his aversion to controversy, Suárez obediently accepted the assignment and wrote the .. In this text and in the ., Suárez puts forth his ideas on Law and Politics. Although his ideas have become well known and accepted in Theology, his theses on these two subjects are no less important.
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發(fā)表于 2025-3-23 03:35:09 | 只看該作者
Madelaine K. Kineshanko,Kam Jugdevt to be. Suárez is responsible for the change that takes place in Grotius’ two main works in the author’s assessment of custom as a formal source of the Law of Nations as well as an element of Law creation.
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發(fā)表于 2025-3-23 09:11:21 | 只看該作者
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