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Titlebook: Carlyle and Tennyson; Michael Timko Book 1988 Michael Timko 1988 foundation.poet.Tennyson.time

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樓主: monster
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發(fā)表于 2025-3-25 07:10:33 | 只看該作者
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發(fā)表于 2025-3-25 08:47:00 | 只看該作者
Gas flow in Close Binary Star Systems,elied was the use of emblems or symbols, a device that again reflects his view of the whole. In analysing Teufelsdr?ckh’s statement that all visible things are symbols of more important invisible ideas or forces, Georg Tennyson writes:.Carlyle’s method, then, reflects his own religious, philosophic,
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發(fā)表于 2025-3-25 13:32:33 | 只看該作者
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發(fā)表于 2025-3-25 17:36:11 | 只看該作者
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發(fā)表于 2025-3-25 20:28:28 | 只看該作者
Overview: This study of Caryle and Tennyson explores their mutual influence and the effect of each on his own time. The author analyzes the specific Carlylean ideas (social, political, religious, aesthetic) and examines the ways in which Tennyson resisted and transformed these ideas and their impact.978-1-349-09309-0978-1-349-09307-6
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發(fā)表于 2025-3-26 00:46:17 | 只看該作者
Book 1988This study of Caryle and Tennyson explores their mutual influence and the effect of each on his own time. The author analyzes the specific Carlylean ideas (social, political, religious, aesthetic) and examines the ways in which Tennyson resisted and transformed these ideas and their impact.
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發(fā)表于 2025-3-26 07:57:01 | 只看該作者
https://doi.org/10.1007/978-1-349-09307-6foundation; poet; Tennyson; time
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發(fā)表于 2025-3-26 10:24:17 | 只看該作者
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發(fā)表于 2025-3-26 16:13:42 | 只看該作者
New Intellectual Forces: Hume and Newton the pressures of those new intellectual forces to which he was now to be subjected. However, and this point is a crucial one, Carlyle did not, as is commonly thought, and as . with some exaggerations records, lose faith; he was, it is true, to suffer his own ‘Centre of Indifference’ for a number of
30#
發(fā)表于 2025-3-26 19:34:12 | 只看該作者
The Stupendous Whole: Newton and Carlylean Beliefous faith’ and his studies in Newton and other figures of the Enlightenment. As he read in Hume and Newton of the cosmic order, he connected these with those sermons he had heard and the many family worships in which he had participated. Indeed, he sounds usually nostalgic in the essay on Edward Irv
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