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Titlebook: Black America and Existential Incompatibility; Phenomenology, Ethic Avery Merriel Smith Book 2024 The Editor(s) (if applicable) and The Aut

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發(fā)表于 2025-3-21 16:37:34 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱Black America and Existential Incompatibility
期刊簡稱Phenomenology, Ethic
影響因子2023Avery Merriel Smith
視頻videohttp://file.papertrans.cn/193/192727/192727.mp4
發(fā)行地址Provides a justification for antiracism based in classical and contemporary philosophy .Makes philosophical concepts accessible by using real life examples, plain language and an interdisciplinary app
學(xué)科分類Neighborhoods, Communities, and Urban Marginality
圖書封面Titlebook: Black America and Existential Incompatibility; Phenomenology, Ethic Avery Merriel Smith Book 2024 The Editor(s) (if applicable) and The Aut
影響因子.Within the context of W.E.B. Du Bois’ question “How does it feel to be a problem?”, this volume examines the “problem” using a phenomenological approach, that is to say, in terms of one’s experience of such. More specifically, the author explores three points: the Black person’s experience of being a problem for White America; her experience of White America as a problem or obstacle for their survival and ability to thrive; and her experience of navigating, negotiating and surviving a world that is presented as a duality. This book deconstructs the world(s) that the Black person experiences by first understanding her as a “Dasein” (the Heideggerian concept of a being that is aware of its being in the world and aware of other beings that are in the world it experiences). In considering the Black person as a Dasein, the author affirms the intrinsic value of her being and, therefore, validates the experience she has of the world in which she finds herself. Finally, this volume incorporates Emmanuel Levinas’ philosophy of the face and Paul Ricoeur’s study of the self to help craft an understanding of the ontology of human relationship to support the advocacy for an ethical encounter b
Pindex Book 2024
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發(fā)表于 2025-3-21 20:14:37 | 只看該作者
3005-0146 incorporates Emmanuel Levinas’ philosophy of the face and Paul Ricoeur’s study of the self to help craft an understanding of the ontology of human relationship to support the advocacy for an ethical encounter b978-981-97-7677-1978-981-97-7675-7Series ISSN 3005-0146 Series E-ISSN 3005-0154
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發(fā)表于 2025-3-22 02:52:11 | 只看該作者
Introduction,luding racial violence against people of Asian ancestry (bigotry against those who “l(fā)ook” Chinese because the coronavirus is believed to have originated in Wuhan, China) and the murder of unarmed Black people continue to be prominent social ills of which we must confront. What I have mentioned here
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發(fā)表于 2025-3-22 06:35:48 | 只看該作者
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發(fā)表于 2025-3-22 11:11:05 | 只看該作者
Introduction,he contemporary era. Depending on your personal experiences this year, I may have understated the impact of what we went through as a global community. From the coronavirus, COVID-19, which caused a global pandemic, to the travel restrictions and physical distancing imposed in most countries to stem
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發(fā)表于 2025-3-23 05:19:58 | 只看該作者
Book 2024ach, that is to say, in terms of one’s experience of such. More specifically, the author explores three points: the Black person’s experience of being a problem for White America; her experience of White America as a problem or obstacle for their survival and ability to thrive; and her experience of
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發(fā)表于 2025-3-23 09:33:07 | 只看該作者
https://doi.org/10.1007/978-981-97-7675-7Race Theory; Black Personhood; Marginalized Groups; Marginalized Personhood; Applied Ethics; Subjectivity
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