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Titlebook: Beyond the Law: Living Blasphemy in Pakistan; Ethnography of Munda Muhammad Bilal Book 2024 The Editor(s) (if applicable) and The Author(s)

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21#
發(fā)表于 2025-3-25 04:58:01 | 只看該作者
Akhil Charak,Jimmy Karloopia,T. S. Srivatsanssions and circumstances that lead to their classification as blasphemy. It addresses intricate questions such as whether there exists a socially agreed-upon definition of blasphemous conduct and how ordinary Pakistani Muslims perceive, internalize, and interpret blasphemy. Additionally, it explores
22#
發(fā)表于 2025-3-25 09:53:45 | 只看該作者
https://doi.org/10.1007/978-3-030-92567-3nce, homicides, and religious vigilantism within a wider social context. It underscores the challenges and limitations inherent in analyzing religious violence solely through its theological and religious underpinnings, detached from daily life and the broader cultural context. By exploring the narr
23#
發(fā)表于 2025-3-25 11:46:40 | 只看該作者
24#
發(fā)表于 2025-3-25 17:17:55 | 只看該作者
The Minerals, Metals & Materials Serieskistan. It unveils a nuanced cultural perspective on Pakistan, highlighting its diverse population and the continually evolving sensibilities of Islam and life within both local and global societal contexts. Furthermore, it uncovers deeply entrenched existential dynamics crucial for transforming Pak
25#
發(fā)表于 2025-3-25 21:16:09 | 只看該作者
26#
發(fā)表于 2025-3-26 02:17:23 | 只看該作者
27#
發(fā)表于 2025-3-26 05:10:39 | 只看該作者
28#
發(fā)表于 2025-3-26 10:23:03 | 只看該作者
Introduction,cinct historical sketch of blasphemy laws, challenging the conventional perspective, which primarily focuses on understanding the blasphemy issue through the lens of these laws. Instead, it investigates a central question: Can the issue of blasphemy and the associated violence in Pakistan be resolve
29#
發(fā)表于 2025-3-26 15:43:13 | 只看該作者
30#
發(fā)表于 2025-3-26 17:50:39 | 只看該作者
What Is Blasphemy? Perspectives of Ordinary Pakistani Muslims,ssions and circumstances that lead to their classification as blasphemy. It addresses intricate questions such as whether there exists a socially agreed-upon definition of blasphemous conduct and how ordinary Pakistani Muslims perceive, internalize, and interpret blasphemy. Additionally, it explores
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