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Titlebook: Burning Women; Widows, Witches, and Pompa Banerjee Book 2003 Palgrave Macmillan, a division of Nature America Inc. 2003 culture.gender.iden

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發(fā)表于 2025-3-21 18:27:31 | 只看該作者 |倒序瀏覽 |閱讀模式
期刊全稱Burning Women
期刊簡稱Widows, Witches, and
影響因子2023Pompa Banerjee
視頻videohttp://file.papertrans.cn/192/191989/191989.mp4
學科分類Early Modern Cultural Studies 1500–1700
圖書封面Titlebook: Burning Women; Widows, Witches, and Pompa Banerjee Book 2003 Palgrave Macmillan, a division of Nature America Inc. 2003 culture.gender.iden
影響因子In early modern Europe, the circulation of visual and verbal transmissions of sati, or Hindu widow burning, not only informed responses to the ritualized violence of Hindu culture, but also intersected in fascinating ways with specifically European forms of ritualized violence and European constructions of gender ideology. European accounts of women being burned in India uncannily commented on the burnings of women as witches and criminal wives in Europe. When Europeans narrated their accounts of sati, perhaps the most striking illustration of Hindu patriarchal violence, they did not specifically connect the act of widow burning to a corresponding European signifier: the gruesome ceremonial burnings of women as witches. In examining early modern representations of sati, the book focuses specifically on those strategies that enabled European travellers to protect their own identity as uniquely civilized amidst spectacular displays of ‘Eastern barbarity‘.
Pindex Book 2003
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Disorderly Wives, Poison, and the Iconography of Female Murderers,hat the widow often occupied also spilled over to European constructions of other cultures. I explore below another eerie convergence within the contradictory discourses of Hindu widows and European witches, wives, and widows. The image of the sati as a poisoner who was burned as an example to poten
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978-1-349-73046-9Palgrave Macmillan, a division of Nature America Inc. 2003
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發(fā)表于 2025-3-23 05:45:14 | 只看該作者
Sonia Schoon,Friederike Schr?derarratives of India from 1500 to 1723.. By the 1500s, representations of sati, observed and recorded by Europeans, were conventional, almost ., in travelogues of India. This book is concerned with a range of meanings encoded within those representations. The circulation in Europe of such visual and v
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