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Titlebook: Buddhist Revival in India; Aspects of the Socio Trevor Ling Book 1980 Trevor Ling 1980 Buddhism.India.sociology

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樓主
發(fā)表于 2025-3-21 16:59:35 | 只看該作者 |倒序瀏覽 |閱讀模式
期刊全稱Buddhist Revival in India
期刊簡稱Aspects of the Socio
影響因子2023Trevor Ling
視頻videohttp://file.papertrans.cn/192/191520/191520.mp4
圖書封面Titlebook: Buddhist Revival in India; Aspects of the Socio Trevor Ling Book 1980 Trevor Ling 1980 Buddhism.India.sociology
Pindex Book 1980
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 23:41:23 | 只看該作者
,GDS: Platform Power (1984–1995),mphasises their oppressed condition. Under the Constitution of the Republic of India drawn up in 1949 after Independence, they were made .,. in the sense that Untouchability was no longer a recognised status in the new India. Strictly the word ‘Untouchable’ refers to the ritual pollution which stigm
板凳
發(fā)表于 2025-3-22 01:18:58 | 只看該作者
Buddhism in India todayontrol and the enhancement of attitudes of peaceableness among the people, an aid which was less costly than the service provided by large companies of Brahman priests. Buddhist monks did not claim to command supernatural forces, nor were they likely (as were Brahmans) to invoke supernatural sanctio
地板
發(fā)表于 2025-3-22 06:05:38 | 只看該作者
Anti-Brahmanism and Dr Ambedkarmphasises their oppressed condition. Under the Constitution of the Republic of India drawn up in 1949 after Independence, they were made .,. in the sense that Untouchability was no longer a recognised status in the new India. Strictly the word ‘Untouchable’ refers to the ritual pollution which stigm
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發(fā)表于 2025-3-23 00:29:00 | 只看該作者
Anti-Brahmanism and Dr Ambedkarsary to say something about the condition of that element in Indian society who are nowadays designated ‘Scheduled Castes’. The term Scheduled Castes identifies the lower strata of Hindu society. Various other names have been used for these groups, such as Outcastes, Pariahs, Namasudras and so on. T
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發(fā)表于 2025-3-23 01:32:47 | 只看該作者
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發(fā)表于 2025-3-23 07:16:34 | 只看該作者
Buddhism and wealth remained largely undeveloped since the end of British rule Burma’s reputation among the nations is not one of great commercial or industrial importance. Nor have Burmese Buddhists been notable as entrepreneurs.
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