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Titlebook: Buddhist Feminism; Transforming Anger a Sokthan Yeng Book 2020 The Editor(s) (if applicable) and The Author(s), under exclusive license to

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樓主: 萬靈藥
31#
發(fā)表于 2025-3-27 00:35:05 | 只看該作者
https://doi.org/10.1007/3-540-33388-6sely, how Asian Buddhist women can contribute to the richness of Buddhist and feminist philosophy. Paying attention to their example and being on the lookout for others like them can help build resources for understanding transformative anger and using it as a foundation for Buddhist feminism.
32#
發(fā)表于 2025-3-27 04:28:34 | 只看該作者
33#
發(fā)表于 2025-3-27 09:11:44 | 只看該作者
34#
發(fā)表于 2025-3-27 10:55:59 | 只看該作者
,Buddhism’s Essential Women,er to point to feminist readings of Buddhism. I further explore ways scholars have highlighted the role of women, the feminine, and the maternal play in Buddhism not only as a means to challenge Western thinking but also patriarchy in Buddhist cultures.
35#
發(fā)表于 2025-3-27 14:03:02 | 只看該作者
36#
發(fā)表于 2025-3-27 21:32:04 | 只看該作者
Book 2020losophies can work together to challenge patriarchal structures. Current scholarship usually compares Buddhism and feminism to judge their compatibility, rather than describing a Buddhist Feminist perspective or method. Sokthan Yeng instead looks for a pattern that connects Buddhist and feminist tra
37#
發(fā)表于 2025-3-27 22:23:23 | 只看該作者
38#
發(fā)表于 2025-3-28 05:29:12 | 只看該作者
39#
發(fā)表于 2025-3-28 09:24:00 | 只看該作者
Writing Your Doctoral Thesis with Style,ional sense—that which concerns women, people of different races and ethnicities, those who do not conform to norms around sexuality, and so on. This idea, consequently, can be helpful for evaluating how well Buddhist institutions can practice an ethics of non-discrimination and inclusivity.
40#
發(fā)表于 2025-3-28 11:03:23 | 只看該作者
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