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Titlebook: Buddhism and Interfaith Dialogue; Part one of a two-vo Masao Abe,Steven Heine (Associate Professor of Rel Book 1995 Masao Abe 1995 Buddhism

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11#
發(fā)表于 2025-3-23 11:05:59 | 只看該作者
Double Negation as an Essential for Attaining the Ultimate Reality: Comparing Tillich and Buddhismas the polarity of being and nothing’ in Buddhism. He also points out that ‘there seems to be a clear difference in the predications being made’ in these two cases. So far, I understand that Scharlemann agrees with me in making a distinction between God and . in terms of being and nothingness. Howev
12#
發(fā)表于 2025-3-23 16:15:30 | 只看該作者
A Response to Professor Langdon Gilkey’s Paper, ‘Tillich and the Kyoto School’chool, Nishitani Keiji and Tanabe Hajime, and presents a penetrating analysis and discussion of their affinities and differences. Such an intellectual endeavour, by a leading American theologian, of comparing a Western theologian to a Japanese philosopher, would have been almost inconceivable until
13#
發(fā)表于 2025-3-23 21:12:09 | 只看該作者
14#
發(fā)表于 2025-3-23 22:23:01 | 只看該作者
Beyond Buddhism and Christianity — ‘Dazzling Darkness’tiness’,. Hans Küng raises a number of crucial issues for Buddhist-Christian dialogue. Due to the restriction of space, however, I would like to limit myself to answering the following three issues which I believe to be the most essential. First, is Abe’s approach a true dialogical hermeneutic? Seco
15#
發(fā)表于 2025-3-24 03:02:49 | 只看該作者
Thomas J.J. Altizer’s Kenotic Christology and Buddhism a paper entitled ‘Kenotic God and Dynamic .’. In that paper, referring to Paul’s christological hymn in Philippians 2: 5–11 I stated that the kenosis or self-emptying of Christ Jesus is a key notion expressing well the loving God in Christianity and providing a point of contact with the Buddhist no
16#
發(fā)表于 2025-3-24 07:03:59 | 只看該作者
Zen Buddhism and Hasidism — Similarities and Contrastsrst Jewish Rabbi whom I met in my life was Rabbi Polyeff who at that time, in 1954, was a chaplain of the United States forces in Otsu near Kyoto, and who lived next door to my house. For more than one half year, Chaplain Polyeff and I visited with each other every week, teaching Judaism and Buddhis
17#
發(fā)表于 2025-3-24 12:48:51 | 只看該作者
The Interfaith Encounter of Zen* and Christian Contemplation: A Dialogue between Masao Abe and Keithristianity and Buddhism. Such a dialogue is not an easy one because in both Christianity and Buddhism practices such as meditation and contemplation are beyond purely theoretical or theological understanding since they can be grasped only through personal commitment and penetrating inner experience.
18#
發(fā)表于 2025-3-24 16:02:24 | 只看該作者
19#
發(fā)表于 2025-3-24 22:37:42 | 只看該作者
Faith and Self-Awakening: A Search for the Fundamental Category Covering All Religious Life. Wilfred Cantwell Smith tries to clarify the nature of faith as distinguished from that of belief. He understands faith as ‘a(chǎn) characteristic quality or potentiality of human life’.. This is an attempt to determine the essential human quality at the basis of man’s religious life which is realized be
20#
發(fā)表于 2025-3-25 00:22:10 | 只看該作者
Mental Illness and Mental Handicap,values at all levels of life — in politics, economics and culture. While mutual understanding is going on in some places, the integration of the world makes the multiplicity of human societies and ideologies more conspicuous, causing unprecedented tensions and antagonisms in all areas of life. The c
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