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Titlebook: Bruno Bauer and Karl Marx; The Influence of Bru Zvi Rosen Book 1977 Martinus Nijhoff, The Hague, Netherlands 1977 Bruno Bauer.Georg Wilhelm

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發(fā)表于 2025-3-21 17:00:24 | 只看該作者 |倒序瀏覽 |閱讀模式
期刊全稱Bruno Bauer and Karl Marx
期刊簡稱The Influence of Bru
影響因子2023Zvi Rosen
視頻videohttp://file.papertrans.cn/192/191352/191352.mp4
學(xué)科分類Studies in Social History
圖書封面Titlebook: Bruno Bauer and Karl Marx; The Influence of Bru Zvi Rosen Book 1977 Martinus Nijhoff, The Hague, Netherlands 1977 Bruno Bauer.Georg Wilhelm
影響因子The present work is aimed at filling a hiatus in the literature dealing with the Young Hegelians and the early thought of Karl Marx. Despite the prevalent view in the past few decades that Bruno Bauer played an important part in the radical activity of Hegel‘s young disciples in the eighteen forties in Germany, no comprehensive work has so far been published on the relations between Bauer and Marx. In 1927 Ernst Bar- nikol promised to write a monograph on the subject, but he never did. For the purpose of this study I perused material in numerous library collections and I would like to express my gratitude to the staff of the following institutions: Tel Aviv University Library, the Library and Archive of the International Institute of Social History in Am- sterdam, the Heidelberg University Library, the Library of Gottingen University, the Tiibingen University Library, Frankfurt University Library, the State Library at Marburg, the Manuscript Department of the State Archives in Berlin.
Pindex Book 1977
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Afterword: on the problem of anti-humanism,uer wrote, “that religion shapes the essence of the state, art, etc.; but it is the imperfect and chimeric essence of the imperfect and chimeric state and the unfree essence of unfree art. As the state and art improve, religion ceases to constitute their soul or their principle.”.
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The Knowledge Economy and Its Critics,arted out by recognizing the central role which religion had played for so long in the life of man and society. Man and society were in a state of submission to supernatural forces, since their self-consciousness had not arrived at maturity enabling it to be a supreme value and a decisive factor in shaping the image of the human cosmos.
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Bauerian Motifs in Marx’s Conception of Religionarted out by recognizing the central role which religion had played for so long in the life of man and society. Man and society were in a state of submission to supernatural forces, since their self-consciousness had not arrived at maturity enabling it to be a supreme value and a decisive factor in shaping the image of the human cosmos.
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