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Titlebook: British Female Emigration Societies and the New World, 1860-1914; Marie Ruiz Book 2017 The Editor(s) (if applicable) and The Author(s) 201

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樓主
發(fā)表于 2025-3-21 19:59:39 | 只看該作者 |倒序瀏覽 |閱讀模式
期刊全稱British Female Emigration Societies and the New World, 1860-1914
影響因子2023Marie Ruiz
視頻videohttp://file.papertrans.cn/192/191044/191044.mp4
發(fā)行地址Focuses on the nineteenth-century British philanthropic societies responsible for female emigration.Examines the role played by middle-class women within these organisations.Tackles important subjects
圖書封面Titlebook: British Female Emigration Societies and the New World, 1860-1914;  Marie Ruiz Book 2017 The Editor(s) (if applicable) and The Author(s) 201
影響因子This book focuses on the departure of Britain’s ‘surplus‘ women to Australia and New Zealand organised by Victorian British female emigration societies. Starting with an analysis of the surplus of women question, it then explores the philanthropic nature of the organisations (the Female Middle Class Emigration Society, the Women’s Emigration Society, the British Women’s Emigration Association, and the Church Emigration Society). The study of the strict selection of distressed gentlewomen emigrants is followed by an analysis of their marketing value, and an appraisal of women’s imperialism. Finally, this work shows that the female emigrants under study partook in the consolidation of the colonial middle-class..
Pindex Book 2017
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發(fā)表于 2025-3-22 04:22:37 | 只看該作者
Correction to: Marcel Grossmann,pported by an influential network of men and women that included members of the royal family, politicians and public figures of the time. It also reveals that the female emigration societies were created by women and for women, and that men’s participation was tolerated when necessary. This chapter
地板
發(fā)表于 2025-3-22 06:37:29 | 只看該作者
https://doi.org/10.1007/978-1-349-19010-2 archives also prove that the ideal emigrant was English, and not solely British. The chapter first questions the very definition of female education in the Victorian era. It then presents the female emigrants’ training centres as bride factories meant to turn gentlewomen candidates into perfect wiv
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https://doi.org/10.1007/BFb0061339c colonies as crisis and deviation heterotopias, as defined by Foucault, i.e. ideal ‘other spaces’ in charge of remedying the metropole’s failures – female overpopulation in this case. It also shows how female emigrants were given the responsibility of safeguarding the purity of the race in the colo
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