Titlebook: British Asian Muslim Women, Multiple Spatialities and Cosmopolitanism; Fazila Bhimji Book 2012 Palgrave Macmillan, a division of Macmillan

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Expressions of Cosmopolitanism in the Virtual Sphere, everyday Islamic practices, Islam and citizenship, Islam and identity and the current state of Islamaphobia. There are over 100 Islamic groups online, which serve as sites for both men and women to articulate their positions on many of these ongoing debates. Many of these online communities are geo

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The Question of Integration of Muslims,ed ways of being but that they are open-minded, in solidarity with others and known to forge various links across different spatialities. Despite these successes and endeavours, Muslim women in Britain continue to be defined and understood in monolithic ways by the mainstream media and wider society

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,Green’s Functions at Zero Temperature,f British Muslim women in the print media. The chapter highlights how through ideological constructions, the media continues to position young women and young teens either as victims of South Asian culture and Islam, or/and as an ongoing threat to British ‘values and ways of life.’ This chapter reli

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L. Malegat,P. Selles,A. K. Kazanskypolitics as well as political solidarity. Drawing upon in-depth interviews and several informal conversations conducted over a period of four years, I examine how these British Asian Muslim women have in the face of some of the constraints upon their lives, including those reproduced through negativ

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The Question of Integration of Muslims,ins undefined and very often misunderstood. In many instances, the word ‘integration’ in the public imagination tends to be associated with withdrawal of basic religious rights, such as the rights to pray during work hours, the right to wear the . or the ., the rights to build mosques through state

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https://doi.org/10.1007/978-1-4757-5714-9e cosmopolitan practices among this group than previously acknowledged. In doing so, the study aims to contest certain common sense understandings of British Muslim women as fixed, static and homogeneous. Equally, it seeks to contribute to scholarship on cosmopolitanism, gender and spatiality, and p