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Titlebook: Britain and the Netherlands; Volume V Some Politi J. S. Bromley,E. H. Kossmann Book 1975 Martinus Nijhoff, The Hague, Netherlands 1975 demo

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發(fā)表于 2025-3-23 13:42:49 | 只看該作者
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發(fā)表于 2025-3-23 16:22:53 | 只看該作者
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發(fā)表于 2025-3-23 19:09:33 | 只看該作者
Funktion:Sprache als Abbildungsmediume example is the tradition of . and the battle of Kossovo among the Serbs, first under Turkish rule and then more recently in their own state. Nearer home, in Northern Ireland, we have King Billy, the siege of Londonderry and battle of the Boyne — immeasurably more important than the romantic Scots
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發(fā)表于 2025-3-24 01:46:15 | 只看該作者
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發(fā)表于 2025-3-24 04:09:44 | 只看該作者
https://doi.org/10.1007/978-3-658-32811-5significance. It had its beginnings in the sixteenth century, with the rise of Protestantism, and it was within this new form of European Christianity that it put down its deepest roots. Protestantism was not only the earliest form of anti-Catholicism; for centuries it was also the most fervent and
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發(fā)表于 2025-3-24 08:29:13 | 只看該作者
17#
發(fā)表于 2025-3-24 12:55:10 | 只看該作者
https://doi.org/10.1007/978-3-658-32811-5fic anti- Catholic elements. The anti-clericalism of the nineteenth century, however much related to Protestant anti-Catholicism in a number of its arguments, lacked the particular, ideologically closed character of the truly inspiring counter-ideal. Yet it is precisely to this quality that Protestant anti-Catholicism owes its mythical aspects..
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發(fā)表于 2025-3-24 16:38:13 | 只看該作者
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發(fā)表于 2025-3-24 22:25:44 | 只看該作者
Mythical Aspects of Dutch Anti-Catholicism in the Nineteenth Century,fic anti- Catholic elements. The anti-clericalism of the nineteenth century, however much related to Protestant anti-Catholicism in a number of its arguments, lacked the particular, ideologically closed character of the truly inspiring counter-ideal. Yet it is precisely to this quality that Protestant anti-Catholicism owes its mythical aspects..
20#
發(fā)表于 2025-3-25 02:06:08 | 只看該作者
d misconceptions of others. Time being short and human un- derstanding imperfect, it is wise to suppose that posterity will convict us all of thinking and acting in some sort within mythological uni- verses; only a dead myth is by common consent recognized as a false reading of reality. And yet, in
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