Titlebook: Breaking the Frames; Anthropological Conu Pamela J. Stewart,Andrew J. Strathern Book 2017 The Editor(s) (if applicable) and The Author(s) 2

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Change,ults result from historical factors of relative deprivation. Explaining these requires that we understand why they take a ritual form. The Red Box cult movement in Papua New Guinea is adduced, arguing that its rituals were invented as a way of shortcutting the pathway to obtaining wealth, when there

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Individuals, to the collective or social realms and/or to the dichotomy between primitive/civilized societies. A historical and processual view sees the ongoing dialectical relationship between categories. Customs are not static but change, while still maintaining aspect of continuity. Thoughtful discussions ar

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CRP743

Retreat of the Social? Where to?,sses. Such an emphasis he sees as reductionist. He includes neoliberalism here, pointing out that it is used as an ideology. Other contributors to this volume include: Christopher Taylor, who discusses the cosmological power of Rwandan kings; Roger Just, who notes that foregrounding the individual r

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Religion and Cognition,ouse. Boyer argues that religious ideas are minimally counterintuitive and therefore easily adopted. The argument depends on what constitutes intuition and on the assumption that there are standard cross-cultural cognitive processes, and that beliefs are the main focus of discussion. Embodiment theo

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Language and Culture,on of language or whether there is a set of potentialities which are molded by culture. Noam Chomsky argued for a universal (natural) program, whereas other linguists have argued that language is always a cultural invention. Daniel Everett suggests that only a general learning capacity is at work. C

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