Titlebook: Breaking Enmities; Religion, Literature Patrick Grant Book 1999 Palgrave Macmillan, a division of Macmillan Publishers Limited 1999 culture

令人不快

Multi-functional Urban Green Spaces, women’s movement is in Northern Ireland, but she also complained in general about the ghettoized city and how people are confined within it. Observations of this kind on how Northern Ireland has come to resemble a prison are not uncommon, but this particular complaint by a feminist can help us now

hauteur

Herd-Immunity

BRAWL

instructive

Fables of Identity: John Hewitt and Seamus Heaney,o frequently are fostered by a strong sense of ethnic group solidarity. Such protection can be afforded especially by a moral or religious vision that breaks the entail of mutual recrimination, transcending the confinements of tribe or caste even while acknowledging that one’s cultural inheritance i

新陳代謝

Pandemic

Gender, Pluralism and Equality: Edna Longley and Medbh McGuckian,7 constitution which held that the ‘common good’ requires the support provided by women’s ‘life within the home,’ and the state must therefore do its best ‘to ensure that mothers shall not be obliged by economic necessity to engage in labour to the neglect of their duties in the home.’. To encourage

江湖騙子

STALL

挑剔小責(zé)

Fables of Identity: John Hewitt and Seamus Heaney, show how the poetry of John Hewitt and Seamus Heaney deals with such issues, I want first to consider some aspects of current, non-literary debates about Northern Ireland, drawing on the main positions established in Chapter 1, but focusing now on relationships between identity and religion.