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Titlebook: Brain, Self and Consciousness; Explaining the Consp Sangeetha Menon Book 2014 The Editor(s) (if applicable) and The Author(s), under exclus

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發(fā)表于 2025-3-21 18:45:52 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱Brain, Self and Consciousness
期刊簡稱Explaining the Consp
影響因子2023Sangeetha Menon
視頻videohttp://file.papertrans.cn/191/190281/190281.mp4
發(fā)行地址Argues for a focus on correlations between the self and the brain to explain facets of consciousness.Delves into issues of the unity, continuity, and adherence of experience.Includes perspectives from
學(xué)科分類Studies in Neuroscience, Consciousness and Spirituality
圖書封面Titlebook: Brain, Self and Consciousness; Explaining the Consp Sangeetha Menon Book 2014 The Editor(s) (if applicable) and The Author(s), under exclus
影響因子.This book discusses consciousness from the perspectives of neuroscience, neuropsychiatry and philosophy. It develops a novel approach in consciousness studies by charting the pathways in which the brain challenges the self and the self challenges the brain. The author argues that the central issue in brain studies is to explain the unity, continuity, and adherence of experience, whether it is sensory or mental awareness, phenomenal- or self-consciousness. To address such a unity is to understand mutual challenges that the brain and the self pose for each other. The fascinating discussions that this book presents are: How do the brain and self create the conspiracy of experience where the physicality of the brain is lost in the subjectivity of the self? ? ? ? ?.
Pindex Book 2014
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The Feel Factor: Qualia and the Affective Markers of Experience,ive events and understood within the framework of neuroscience? Another pertinent issue that is discussed currently is the ability of emotions to be part of a decision-making process by contributing to the cognitive deciders. Do emotions influence our cognitive capacities and rational processes?
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https://doi.org/10.1007/978-3-319-23111-2ical and mental acts will not have a place to adhere and will be floating around. My key argument in this chapter is that the core-self is the very core of being from where everything else, the body and the other, ‘me and the other’, seems to rise, reside and disappear. However much we attempt to su
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