Titlebook: Blake and Lucretius; The Atomistic Materi Joshua Schouten de Jel Book 2021 The Editor(s) (if applicable) and The Author(s), under exclusive

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The Cosmic Chains of the ,the additional premise that all postlapsarian structures are fabricated upon the same phantasmagorical basis. Working with the Lucretian understanding of the universe as a ‘.’ (v.96)—a world machine which is self-existent, self-sufficient, self-regulatory, and thus independent of any godhead or tele

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2946-3017 t is revealed that Blake was not only aware of classical atomistic cosmogony and sense-based epistemology but that he systematically mapped postlapsarian existence onto an Epicurean framework..978-3-030-88890-9978-3-030-88888-6Series ISSN 2946-3017 Series E-ISSN 2946-3025

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Ulrich Alemann,Heribert Schatz,Walter Wei? atomistic materialism of the Epicurean school as it was transmitted through the first-century BC Roman poet-philosopher Lucretius’ .. By addressing this philosophical debt, I am setting out a threefold re-evaluation of Blake’s work: to clarify the classical stream of Blake’s philosophical heritage

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https://doi.org/10.1007/978-3-531-90543-3e exactly Similar. I felt the Same Contempt & Abhorrence then that I do now’ (476–7). I then discuss the cancerous threat posed by Epicureanism as various psychological encrustations—Negation, Selfhood, and Spectre—are analogised as a polypus (a freshwater zoophyte). The second half then turns to Ne

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https://doi.org/10.1007/978-3-531-90543-3 for understanding the Blakean Selfhood. The first accepts that preconceptions (.) may ignore the atomistic stream of . (Lucretian .) emanating from material objects and instead project mental images (.) onto the individual’s field of vision. The second complication is primarily addressed in Book Fo

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