Titlebook: Black/Africana Communication Theory; Kehbuma Langmia Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 African Communication

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Cognitive Hiatus and the White Validation Syndrome: An Afrocentric Analysise conscious of the need for Africans to protect themselves from the ill effects of white racism and white supremacy. These Africans are identified as having the fourth stage of consciousness, the Interest Concern stage identified by Molefi Asante in his typology of states of consciousness. This four

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Kuelekea Nadharia Ujamaa Mawasiliano: Toward a Familyhood Communication Theoryor “familyhood”) based on the communicative theoretical postulates and praxes of the philosophy. While previous ideological or philosophical studies on . can be said to include a communicative theoretical approach in a broader sense vis-à-vis both the analytical framework and the public policies der

assail

Afro-Cultural Mulatto Communication Theoryir epistemological world view. As a result, Africa has continuously been under-classed by the Western forces of darkness. Almost everything about the continent is categorized and schooled in the minds of both Africans and non-Africans as sub-standard and consequently, is in urgent need of help, repa

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Venerative Speech Theory and African Communalism: A Geo-Cultural Perspectiveuses language, words, terms, or descriptions toward the other, that not only serves to identify or draw attention, but also symbolizes the worth, dignity, and esteem associated with speaker’s evaluation of the addressee and relationship. Using a geo-cultural perspective of African communalism, it po

Diuretic

Africana Symbolic Contextualism Theory, 1969/2011). The modern expression of their religiosity is found in the two main Christian denominations; the Roman Catholic and the various Protestant denominations as well as remnants of African traditional religions that sometimes find their way into mainstream Christianity. It is against this g

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The HaramBuntu-Government-Diaspora Relationship Management Theoryd home countries. In exchange for the various capital that the Diaspora bring to their African home countries, many of these Diaspora members seek to integrate within the socio-economic and political tapestries of their home countries. However, the relationship between some African governments and t

Debark

Dynamism: , and Communication in Post-modernism is also recognition that theorizing Igbo communication as an aspect of African communication is recognition of the dynamism of such communication. It is a recognition that such communication is not static but one that is indeed enduring and impacts communication of . (Igbo people). The chapter loca