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Titlebook: Black Social Movements in Latin America; From Monocultural Me Jean Muteba Rahier Book 2012 Palgrave Macmillan, a division of Nature America

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發(fā)表于 2025-3-25 04:11:47 | 只看該作者
Garifuna Activism and the Corporatist Honduran State since the 2009 Coupe facto government, headed by Liberal Party veteran Roberto Micheletti, confronted an opposition movement of a magnitude not seen since a momentous banana strike of 1954. The de facto government proceeded with elections scheduled for November 2009, despite a lack of international recognition and con
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發(fā)表于 2025-3-25 10:39:04 | 只看該作者
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發(fā)表于 2025-3-25 21:25:35 | 只看該作者
Does Still Relatively Invisible Mean Less Likely to Be Co-opted? Reflections on the Afro-Peruvian Cam policies. The organizing logic of the volume suggests that various modes of ideological and institutional co-optation are increasingly becoming a frequent threat, or perhaps even somewhat the norm, in other national contexts where black movements have emerged as visible political actors. Yet, the
26#
發(fā)表于 2025-3-26 02:21:39 | 只看該作者
State and Social Movements in Brazil those brought on by the plethora of contradictions unleashed by globalization. For the consolidation of this new phase in the history of Brazilian society it is crucial that the issue of racial equality be included in all discussions aimed at improving the living conditions of the entire nation; ot
27#
發(fā)表于 2025-3-26 05:19:31 | 只看該作者
From the Black Councils to the Federal Special Secretariat for the Adoption of Policies that Promotethe struggles against racism and racial discrimination extended throughout all regions of Brazil. It is in such a context of antiracist political activism that emerged in 1984 the . (the State of S?o Paulo Council for Black Community Participation and Development), and in 1991 the . (the Special Sec
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發(fā)表于 2025-3-26 09:32:22 | 只看該作者
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發(fā)表于 2025-3-26 12:37:19 | 只看該作者
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發(fā)表于 2025-3-26 19:02:35 | 只看該作者
https://doi.org/10.1007/978-3-658-38761-7here emerges not only a new visibility, but also a new politics of inclusion. How are we to read this visibility and inclusion within Latin America, and most particularly, in those states considered “progressive” and “Leftist” in project and orientation? Is the label of state corporatism/co-optation in these contexts adequate?
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