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Titlebook: Black Religion; Malcolm X, Julius Le William David Hart Book 2008 William David Hart 2008 Age of Enlightenment.biography.Buddhism.Christian

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樓主: fumble
11#
發(fā)表于 2025-3-23 10:02:04 | 只看該作者
12#
發(fā)表于 2025-3-23 15:13:07 | 只看該作者
Coda: My Point of View as an Author. This Coda is a meditation on the Black Church experience that captures, so to speak, the phenomenology of my perception. Along the way, I offer idiosyncratic ref lections on creed. I explore, in short, the assumptions, motives, and methods, the forms of inquiry and evidence that shape my perspective as the author of this book.
13#
發(fā)表于 2025-3-23 18:21:25 | 只看該作者
Book 2008This book explores the spiritual dimensions (political, racial, sexual, and violent) of Malcolm X‘s journey from Christianity to Islam, Julius Lester‘s journey from Christianity to Judaism, and Jan Willis‘s journey from Christianity to Buddhism.
14#
發(fā)表于 2025-3-24 01:10:25 | 只看該作者
https://doi.org/10.1057/9780230612730Age of Enlightenment; biography; Buddhism; Christianity; enlightenment; Islam; Judaism; religion
15#
發(fā)表于 2025-3-24 05:07:03 | 只看該作者
978-0-230-10721-2William David Hart 2008
16#
發(fā)表于 2025-3-24 07:09:28 | 只看該作者
-Eccentricity Julius Lester and Jan Willis. whom I construe as Malcolm’s spiritual legatees. I . what is known about Malcolm, Julius, and Jan by analyzing their autobiographies. In contrast, I also . what is relatively unknown and establish connections between the three autobiographers that may not be obvious an
17#
發(fā)表于 2025-3-24 14:05:54 | 只看該作者
18#
發(fā)表于 2025-3-24 14:53:01 | 只看該作者
Teshuvahsibling are deceased. Julius graduated from Fisk University in 1960 on the eve of the student-led sit-in movement. As a folk singer he moved through many circles dominated by civil rights activists and activities. Eventually, he joined the Student Nonviolent Coordinating Committee (SNCC) as a photog
19#
發(fā)表于 2025-3-24 23:02:41 | 只看該作者
20#
發(fā)表于 2025-3-25 01:10:51 | 只看該作者
“Bluing” the Standard Narrative the intersection of religious commitment, racial identification, and the allure of black freedom struggle; the polar demands of religion, race, and politics sometimes pulling them in antagonistic directions. Common markers of their passage to the persons they became included the world-shaking death
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