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Titlebook: Bioethics: Asian Perspectives; A Quest for Moral Di Ren-Zong Qiu Book 2004 Springer Science+Business Media Dordrecht 2004 Asian bioethics.B

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11#
發(fā)表于 2025-3-23 10:29:25 | 只看該作者
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發(fā)表于 2025-3-23 20:13:18 | 只看該作者
and ,: Towards Authenticity in Filipino Concepts of Disease and Illnessg the alignment of treatments and remedies with the social and cultural dimensions of concepts of disease and illness. The point is that diseases and illnesses are not merely biophysical phenomena. They form part of a matrix of values, traditions and beliefs that define a cultural identity.
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發(fā)表于 2025-3-23 23:05:08 | 只看該作者
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發(fā)表于 2025-3-24 04:45:18 | 只看該作者
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發(fā)表于 2025-3-24 14:08:20 | 只看該作者
Cloning Humans? — Some Moral Considerationsrams associated with human cloning research, and further requested the National Bioethics Advisory Commission to submit a report within ninety days. On January 12, 1998, nineteen European nations signed a treaty that prohibits human cloning because it is “contrary to human dignity and thus constitutes a misuse of biology and medicine.”.
18#
發(fā)表于 2025-3-24 15:32:04 | 只看該作者
Anorganisch-chemische Industrieing together of these conceptual and institutional factors has constituted a fatefully inhibitory barrier to the development of a rights-based person. This paper examines the bioethical ramifications of the Confucian non-rights-based notion of personhood in areas including abortion, treatment of newborns and doctor-patient relationships.
19#
發(fā)表于 2025-3-24 19:17:57 | 只看該作者
Migration, Diasporas and Citizenshiperable, multileveled surveys and typical cases. Since the first Chinese legal case of active euthanasia in Hanzhong City in Shaanxi Province (1986) and a hotly debated lawsuit in Funing County, Jiangsu Province (1994), it can be seen clearly that the attitudes of Chinese people towards euthanasia have changed.
20#
發(fā)表于 2025-3-25 00:41:29 | 只看該作者
Confucian Personhood and Bioethicsing together of these conceptual and institutional factors has constituted a fatefully inhibitory barrier to the development of a rights-based person. This paper examines the bioethical ramifications of the Confucian non-rights-based notion of personhood in areas including abortion, treatment of newborns and doctor-patient relationships.
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