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Titlebook: Bioethics in Cultural Contexts; Reflections on Metho Christoph Rehmann-Sutter,Marcus Düwell,Dietmar Mie Book 2006 Springer Science+Business

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發(fā)表于 2025-3-21 19:15:03 | 只看該作者 |倒序瀏覽 |閱讀模式
期刊全稱Bioethics in Cultural Contexts
期刊簡稱Reflections on Metho
影響因子2023Christoph Rehmann-Sutter,Marcus Düwell,Dietmar Mie
視頻videohttp://file.papertrans.cn/187/186946/186946.mp4
發(fā)行地址Provides a critical overview on the existing range of methods in bioethics.Clarifies issues in interdisciplinary collaboration between ethics, social sciences and medicine in bioethics.The introductio
學科分類International Library of Ethics, Law, and the New Medicine
圖書封面Titlebook: Bioethics in Cultural Contexts; Reflections on Metho Christoph Rehmann-Sutter,Marcus Düwell,Dietmar Mie Book 2006 Springer Science+Business
影響因子CHRISTOPH REHMANN-SUTTER, MARCUS DüWELL, DIETMAR MIETH When we placed “finitude”, “l(fā)imits of human existence” as a motto over a round of discussion on biomedicine and bioethics (which led to this collection of essays) we did not know how far this would lead us into methodological quandaries. However, we felt intuitively that an interdisciplinary approach including social and cultural sciences would have an advantage over a solely disciplinary (philosophical or theological) analysis. Bioethics, if it is to have adequate discriminatory power, should include sensitivity to the cultural contexts of biomedicine, and also to the cultural contexts of bioethics itself. Context awareness, of course, is not foreign to philosophical or theological bioethics, for the simple reason that the issues tackled in the debates (as in other fields of ethics) could not be adequately understood outside their contexts. Moral issues are always accompanied by contexts. When we try to unpack them – which is necessary to make them accessible to ethical discussion – we are regularly confronted with the fact that in removing too much of the context we do not clarify an issue, but make it less comprehensible. Th
Pindex Book 2006
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發(fā)表于 2025-3-21 23:13:50 | 只看該作者
HISTORY AND FUTURE OF BIOETHICScontours follow the lines of moral argument that are deeply drawn in American history, and then comment on the role of the American bioethics community in the debates and the policy formulation. Finally, I will attempt to relate this American story to the broader theme announced in my title, the “Hi
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發(fā)表于 2025-3-22 02:17:31 | 只看該作者
ONE MORAL PRINCIPLE OR MANY!in 1988), a common morality approach (Gert 1998 and 2004; Gert, Culver and Clouser 1997) or the very popular four principles approach of Beauchamp and Childress. These approaches hope to find the normative basis for moral evaluations in well established practices or in widely shared moral standards.
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https://doi.org/10.1007/978-3-662-07098-7contours follow the lines of moral argument that are deeply drawn in American history, and then comment on the role of the American bioethics community in the debates and the policy formulation. Finally, I will attempt to relate this American story to the broader theme announced in my title, the “Hi
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https://doi.org/10.1007/978-3-642-45971-9arance of Kant’s imperative. I will first of all try to formulate the fundamental principle of morality in a way that emphasizes the centrality of the idea of “respect for persons”, and outline an interpretation of it within the boundaries of a Kantian approach. Then, I will present an argument conc
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https://doi.org/10.1007/978-3-658-18445-2ered the highest value in industrial societies, that it is associated with moral correctness (Fromm 1997), at the beginning of the new millennium opinion is much more heterogeneous. In accordance with the sociological description of a postmodern society, different or even contradictory value systems
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