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Titlebook: Big Brother Naija and Popular Culture in Nigeria; A Critique of the Co Christopher Isike,Olusola Ogunnubi,Ogochukwu Ukwue Book 2023 The Edi

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樓主: 啞劇表演
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發(fā)表于 2025-3-30 09:31:23 | 只看該作者
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發(fā)表于 2025-3-30 12:49:56 | 只看該作者
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發(fā)表于 2025-3-30 18:01:08 | 只看該作者
The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Singapor
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發(fā)表于 2025-3-30 23:33:47 | 只看該作者
Anisakinae in the Seto Inland Sea,This is the first academic book length publication on the Big Brother brand in Nigeria. . is the Nigerian version of the Big Brother franchise created by John de Mol Jr., and aired for the first time in the Netherlands in 1999. It has since been adopted in over 54 countries of the world including Nigeria.
55#
發(fā)表于 2025-3-31 04:44:38 | 只看該作者
Introduction,This is the first academic book length publication on the Big Brother brand in Nigeria. . is the Nigerian version of the Big Brother franchise created by John de Mol Jr., and aired for the first time in the Netherlands in 1999. It has since been adopted in over 54 countries of the world including Nigeria.
56#
發(fā)表于 2025-3-31 05:57:30 | 只看該作者
Intestinal Anisakiasis in Japanija (BBN) is not precluded. From its physical architectural form as a surveillance structure to its metaphoric and Foucauldian conception as norms, laws and policies which regulate behavior and compliance including its contemporary meaning in a digital world, the Panopticon concept sheds light into
57#
發(fā)表于 2025-3-31 09:37:38 | 只看該作者
Intestinal Anisakiasis in Japanxplores the interstices of social anthropology and literary studies. What are the socio-cultural issues that the programme brings out and what connections do these have with the eponymic novel of George Orwell where the name Big Brother was first used? Benthal’s concept of panopticon and the metapho
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發(fā)表于 2025-3-31 23:52:36 | 只看該作者
Differentiated Epithelial Cells of the Gut nationals of states in Africa are appropriating humorous entertainments to evoke laughter as anxiety pills and stress management mechanisms for assuaging the anguish of daily life. Apart from its Nigerian audience, locals in South Africa, Kenya, Ghana, Botswana, Namibia, and Uganda account for the
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