Titlebook: Bhart?hari and the Buddhists; An Essay in the Deve Radhika Herzberger Book 1986 D. Reidel Publishing Company, Dordrecht, Holland 1986 India

sustained

書目名稱Bhart?hari and the Buddhists影響因子(影響力)




書目名稱Bhart?hari and the Buddhists影響因子(影響力)學(xué)科排名




書目名稱Bhart?hari and the Buddhists網(wǎng)絡(luò)公開度




書目名稱Bhart?hari and the Buddhists網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Bhart?hari and the Buddhists被引頻次




書目名稱Bhart?hari and the Buddhists被引頻次學(xué)科排名




書目名稱Bhart?hari and the Buddhists年度引用




書目名稱Bhart?hari and the Buddhists年度引用學(xué)科排名




書目名稱Bhart?hari and the Buddhists讀者反饋




書目名稱Bhart?hari and the Buddhists讀者反饋學(xué)科排名

Limerick

https://doi.org/10.1007/978-94-009-4666-8Indian; design; dialogue; history; history of literature; individual; intellectual history; interpret; langu

消毒

mettlesome

Ugbede Umoru,Justin Udie,Victor UdeozorDignāga and Dharmakīrti were the products of an age dominated by Bhart?hari. Bhart?hari’s achievements in the realm of philosophical grammar were the source of many fundamentally important ideas in their thought. Bhart?hari’s vision of grammar as “the royal road” may even, because of its influence, be considered prophetic.

說笑

Conclusion,Dignāga and Dharmakīrti were the products of an age dominated by Bhart?hari. Bhart?hari’s achievements in the realm of philosophical grammar were the source of many fundamentally important ideas in their thought. Bhart?hari’s vision of grammar as “the royal road” may even, because of its influence, be considered prophetic.

個(gè)阿姨勾引你

,GreenAction – Die Kampagnen-Community, fears turned out to be unfounded. Like the waters of a river his ideas fed and enriched many bodies of thought. Subsequent schools of Buddhist epistemology bear the mark of Dharmakīrti’s influence. NonBuddhist thinkers like Abhinavagupta, the Kashmiri aesthetician, acknowledged their debt to Dharma

偽善

真實(shí)的你

Bouquet

Ugbede Umoru,Justin Udie,Victor Udeozoreviving a dead tradition. We are not told either how old this tradition was nor how long it had been dead. Could the tradition Dharmakīrtiwas referring to be the one that had been initiated by Dignāga, and that was dying when Dharmakīrtiwrote? The evidence that we have from the travels of the Chines

Evolve

,Dignāga,language used by enlightened men to talk about the world was not in excess of what is given; this fragment of language is in fact constructed “in dependence” on what is real, the elements of the audible and visual.