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Titlebook: Beyond Theism and Atheism: Heidegger’s Significance for Religious Thinking; Robert S. Gall Book 1987 Martinus Nijhoff Publishers, Dordrech

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發(fā)表于 2025-3-21 17:56:24 | 只看該作者 |倒序瀏覽 |閱讀模式
期刊全稱Beyond Theism and Atheism: Heidegger’s Significance for Religious Thinking
影響因子2023Robert S. Gall
視頻videohttp://file.papertrans.cn/186/185291/185291.mp4
學科分類Studies in Philosophy and Religion
圖書封面Titlebook: Beyond Theism and Atheism: Heidegger’s Significance for Religious Thinking;  Robert S. Gall Book 1987 Martinus Nijhoff Publishers, Dordrech
影響因子My first year in graduate school marked by initial expo- sure to Heidegger and some of his important early essays. At tha~ time, disenchanted with the state in which "religious thought" lay, I was quickly struck by the potential Heidegger presented for breaking new ground in a field that had seeming- ly exhausted itself by reworking the same old issues and answers. That insight, along with the conviction that Heideg- ger had been misused and misunderstood by theologians and religious thinkers ever since he burst upon the intellectual scene with the publ ication of Sein und Zei t, grew throughout my graduate career and resulted in a dissertation on Heidegger and religious thinking, of which the present text is a revised and updated version. This text reflects my belief that Heid- egger, when "properly" understood on such matters as truth, God (and gods), and "faith", presents us with a unique voice and vision that cannot be co-opted into any sort of theology -- be it negative, existential, dialectical or Thomistic -- and indeed seriously challenges the viability of any "theol- ogy".
Pindex Book 1987
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https://doi.org/10.1007/978-81-322-2797-7d, aether, and the holy. In addition, since such talk arises first of all in the context of his elucidations of H?lderlin’s poetry, it might be considered unimportant, a bit of poetic license with no bearing on “theology” and “religion”.
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Religion as True: Disclosure of a World, in being and hence what is justified as the correct orientation toward the world. Truth as adequation becomes an exercise in justification of one’s own stance . the world, a world that has become nothing more than what can be justified for securing the permanence of the will to power.
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Religion as Response: The Call of Being,to a “topological” thinking, a situated thinking that takes place and comes-to-pass within an opening region in which truth “happens” — within which thinking takes place and is appropriated in an event of meaning [.] in which thinking comes into its own.
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