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Titlebook: Beyond Postcolonial Theory; E. San Juan Book 1998 Palgrave Macmillan, a division of Nature America Inc. 1998 capitalism.colonialism.identi

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期刊全稱(chēng)Beyond Postcolonial Theory
影響因子2023E. San Juan
視頻videohttp://file.papertrans.cn/186/185254/185254.mp4
圖書(shū)封面Titlebook: Beyond Postcolonial Theory;  E. San Juan Book 1998 Palgrave Macmillan, a division of Nature America Inc. 1998 capitalism.colonialism.identi
影響因子Opposing the orthodoxies of establishment postcolonialism, Beyond Postcolonial Theory posits acts of resistance and subversion by people of color as central to the unfolding dialogue with Western hegemony. The testimonies and signifying practices of Rigoberta Menchu, C.L.R. James, various "minority" writers in the United States, and intellectuals from Africa, Latin America, and Asia are counterposed against the dogmas of contingency, borderland nomadism, panethnicity, and the ideology of identity politics and transcultural postmodern pastiche. Reappropriating ideas from Gramsci, Bakhtin, Althusser, Freire, and others in the radical democratic tradition, San Juan deploys them to recover the memory of national liberation struggles (Fanon, Cabral, Che Guevara) on the face of the triumphal march of globalized capitalism.
Pindex Book 1998
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https://doi.org/10.1007/978-981-10-3144-1ition,” Linda Hutcheon placed her imprimatur on the institutionalization of postcolonial theory and discourse, ascribing to it the “complexities” that scholars privilege as the mark of legitimacy. “Heterogeneity” is the salient code word that characterizes this “broad anti-imperialist emancipatory p
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The Latin American Studies Book Series is possible because humans express an almost unlimited sequence of desires and needs through language; . becomes the subject as ., who at the same time begets the Other—what one is not or does not have. From this standpoint, the Other (object, world) defines the self/subject by negation, the ultima
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International Relations and Heritagelism. One of its eloquent theoreticians was Robert Blauner who, in . (1972), demarcated the experience of European immigrants from populations of non-Western descent subjugated by a colonizing bureaucratic bloc that monopolized state power. This model has been further refined and elaborated as a “th
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https://doi.org/10.1007/978-1-349-24940-4 (comprised of 2 billion people, where 56 percent of the world’s gross domestic product and 46 percent of the total world exports are produced), geared to establishing a regional commercial bloc with regulatory powers like the World Trade Organization (WTO). APEC is modeled after other free-trade bl
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