Titlebook: Beyond Headscarf Culture in Turkey’s Retail Sector; Feyda Sayan-Cengiz Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Head

Calibrate

Sunday Gozie Ogbodo,A. Chinwe Umadiamous for its textile production. She tells me about her previous search for jobs over a cup of tea in the small kitchen at the back of the store where she works. As a young woman who donned the headscarf at the age of 17, during years of the headscarf ban in university and public sector jobs in Turk

錯(cuò)誤

https://doi.org/10.1007/978-3-642-16455-2s jobs, I was struck by a significant gap between what I saw in the field and what I read in the literature dealing with the headscarf issue in Turkey. The urban headscarf in the literature figured as a clear declaration of Islamic identity, of which it was an inseparable part. In some studies, it i

figure

Meditative

Mastering the International Laws of War,e concept of shopping mall became popular in Turkey, the bazaar today caters mostly to lower middle-class customers, especially those in search of reasonably priced wedding gowns. Aliye, a woman in her thirties, works in one of the wedding gown shops located in the upper floors of the bazaar. She cl

homeostasis

Space Law before the Space Treatyategorization is embedded in a broader context of contested perceptions regarding the headscarf in society in Turkey at large. The sight of the headscarf evokes politically charged discussions that load the headscarf with heavy meanings, assigning women who wear it the “duty” to be reflecting a cert

乳白光

Arms Control and the Space Treatyral difference, women with headscarves are expected to be resorting exclusively to “Islamic culture” in making their choices in life. Anything other than that gets to be labeled as incoherent and questioned for sincerity and authenticity. These concerns, which constitute one of the major themes of t

打谷工具

Palpitation

本土

Spina-Bifida

The Editor(s) (if applicable) and The Author(s) 2016