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Titlebook: Beyond Epistemology; New Studies in the P Frederick G. Weiss Book 1974 Martinus Nijhoff, The Hague, Netherlands 1974 Georg Friedrich Wilhel

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發(fā)表于 2025-3-21 16:29:53 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱Beyond Epistemology
期刊簡稱New Studies in the P
影響因子2023Frederick G. Weiss
視頻videohttp://file.papertrans.cn/186/185181/185181.mp4
圖書封面Titlebook: Beyond Epistemology; New Studies in the P Frederick G. Weiss Book 1974 Martinus Nijhoff, The Hague, Netherlands 1974 Georg Friedrich Wilhel
影響因子This book approaches Hegel from the standpoint of what we might call the question of knowledge. Hegel, of course, had no "theory of knowledge" in the narrow and abstract sense in which it has come to be understood since Locke and Kant. "The examination of knowledge," he holds, "can only be carried out by an act of knowledge," and "to seek to know before we know is as absurd as the wise resolution of Scholasticus, not to venture into the water until he had learned to swim. " * While Hegel wrote no treatise exclusively devoted to epistemology, his entire philosophy is nonetheless a many-faceted theory of truth, and thus our title - Beyond Epistemology - is meant to suggest a return to the classical meaning and relation of the terms episteme and logos. I had originally planned to include a lengthy introduction for these essays, setting out Hegel‘s general view of philosophic truth. But as the papers came in, it became clear that I had chosen my contributors too well; indeed, they have all but put me out of business. In any case, it gives me great pleasure to have been able to gather this symposium of outstanding Hegel scholars, to provide for them a forum on a common theme of great im
Pindex Book 1974
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發(fā)表于 2025-3-21 22:52:55 | 只看該作者
,On Artistic Knowledge a Study in Hegel’s Philosophy of Art,Is art knowledge? On Hegel’s view, it must be; for he maintains that art is called upon to disclose truth in the form of the sensible artistic construction,. and the disclosure of truth is certainly a cognitive process.
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Richard E. Bélanger,Joan-Carles Suríss an ethics and a mysticism which crowns it,”. so Hegel’s . are a microcosm of his systematic thought. Delivered in the summer semester of 1829, just two years before his death, and apparently intended for publication, they represent a mature statement of themes Hegel had worked on since Bern, Frank
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https://doi.org/10.1007/978-3-030-37119-7ds that it is not simple but composed, and that, in the pursuit of knowledge, it comes not among the first things, but among the last. More precisely: truth for Hegel is neither a subjective idea in itself nor an objective thing in itself, neither a universal abstractly conceived nor a particular em
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發(fā)表于 2025-3-22 14:40:10 | 只看該作者
Christina M. Fiorvanti,Marla R. Brassardo subordinate them, as forms of knowledge to the speculative “sciences” which, for him, constitute the body of philosophy. This is, at the very best, a half-truth, and is scarcely even true by half; for what Hegel certainly does very frequently ridicule is what he regards as pseudo-science and charl
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發(fā)表于 2025-3-23 02:39:36 | 只看該作者
Dennis Campbell,Terry R. Wittlerat its current . goes beyond Marxism and existentialism pure and simple, while still including these in sublated forms. Such direct appeals are to be found in both the hermeneutical phenomenology of Hans-Georg Gadamer and its incorporation in the most recent efforts of the Frankfurt school of ideolo
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