Titlebook: Beyond Death; Theological and Phil Dan Cohn-Sherbok (University Lecturer in Theology) Book 1995 Palgrave Macmillan, a division of Macmillan

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A Christian Approach to Eternal Lifeat eternal life should be seen as involving personal survival of death. Instead they see eternal life as a different quality of life here and now. To ‘live in the eternal’ is to live life in a different way, to turn one’s back on self-interest and materialism and to live a life of self-giving love f

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The Christian Heavenbscribe to a belief in heaven. A similar pattern emerges among regular churchgoers. One poll discovered that in a typical Anglican congregation one would be lucky to scrape a bare majority who still believed in life after death, still fewer prepared to employ the credal affirmation of resurrection o

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nonchalance

Life and Beyond in the Qur’anvance. In this context the life of the individual is made meaningful and richer inasmuch as it is full of ‘good actions’. Life in this world leads to the after-life, a belief which is most fundamental in the Qur’an. The after-life is not treated in the Qur’an in a separate chapter at the end of the

存心

The Indestructible Soul — Indian and Asian Beliefseen said that Semitic thinkers concentrated their attention on God, but the Indians were obsessed by the soul or self, and this made survival of death a central concern. The many forms of Indian discussion may illuminate problems that trouble us today. The texts are complex and sometimes obscure, bu

Debark

Death’s Rituals incense invite the dead to come home for a few hours to rejoin the living in a feast. The best foods are set out on an elaborately decorated altar table in the house, more lavish than can be afforded at other times of the year, and the departeds’ favourite drink is there too. For dead children (. —

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