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Titlebook: Beyond Catholicism; Heresy, Mysticism, a Fabrizio Donno,Simon Gilson Book 2014 Fabrizio De Donno and Simon Gilson 2014 apocalyptic.Expansio

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樓主: Gratification
31#
發(fā)表于 2025-3-26 23:48:14 | 只看該作者
Book 2014The essays within Beyond Catholicism trace the interconnections of belief, heresy, and mysticism in Italian culture from the Middle Ages to today. In particular, they explore how religious discourse has unfolded within Italian culture in the context of shifting paradigms of rationality, authority, time, good and evil, and human collectivities.
32#
發(fā)表于 2025-3-27 01:55:24 | 只看該作者
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發(fā)表于 2025-3-27 08:13:43 | 只看該作者
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發(fā)表于 2025-3-27 09:56:06 | 只看該作者
Palgrave Studies in Cultural and Intellectual Historyhttp://image.papertrans.cn/b/image/185143.jpg
35#
發(fā)表于 2025-3-27 16:38:49 | 只看該作者
International Economic Policy Coordinationrole played by the Catholic Church in the life, politics, and society of the peninsula, before and after Italian Unification, has shaped many aspects of Italian culture and thought, albeit in ways that reflect the precise nature and weight of religious belief and its links with politics in each give
36#
發(fā)表于 2025-3-27 19:41:45 | 只看該作者
The Anticipation of Policy Spilloversing the Middle Ages. Whether due to an anti-Catholic bias among protestant scholars, the rigid impositions of Latin in the liturgy and ecclesiology in the Roman Church following the Council of Trent (1545–1563), or simply a lack of research interest, this uninformed attitude persists. The erroneous
37#
發(fā)表于 2025-3-28 00:34:41 | 只看該作者
International Economic Policy Coordinationablished the model for the high middle ages with the . of Marie d’Oignies, and Pope Gregory IX, upon the canonization of Anthony of Padua (1232), proclaimed the benefit of saints’ lives for fighting heresy (Guarnieri 2004, pp. 72–81; Benvenuti 1980, pp. 87–117; Benvenuti 1990, pp. 61–2). Here, we in
38#
發(fā)表于 2025-3-28 02:10:51 | 只看該作者
Inflation in Europe and America in a procrustean manner as a manifesto of the Counter-Reformation, and it continues to elicit differing interpretations (Barnes 1998; De Vecchi 1986; De Maio 1978; De Tolnay 1960).. One of the more daring readings of the fresco is that proposed by Leo Steinberg (1975, 1980), who suggested that Mich
39#
發(fā)表于 2025-3-28 10:09:40 | 只看該作者
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發(fā)表于 2025-3-28 13:19:53 | 只看該作者
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