Titlebook: Beyond Babel: Religion and Linguistic Pluralism; Andrea Vestrucci Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusi

中產(chǎn)階級(jí)

書目名稱Beyond Babel: Religion and Linguistic Pluralism影響因子(影響力)




書目名稱Beyond Babel: Religion and Linguistic Pluralism影響因子(影響力)學(xué)科排名




書目名稱Beyond Babel: Religion and Linguistic Pluralism網(wǎng)絡(luò)公開度




書目名稱Beyond Babel: Religion and Linguistic Pluralism網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Beyond Babel: Religion and Linguistic Pluralism被引頻次




書目名稱Beyond Babel: Religion and Linguistic Pluralism被引頻次學(xué)科排名




書目名稱Beyond Babel: Religion and Linguistic Pluralism年度引用




書目名稱Beyond Babel: Religion and Linguistic Pluralism年度引用學(xué)科排名




書目名稱Beyond Babel: Religion and Linguistic Pluralism讀者反饋




書目名稱Beyond Babel: Religion and Linguistic Pluralism讀者反饋學(xué)科排名

顧客

Customary

sorbitol

切割

Ineffability: Its Origins and Problemsy of faith but rather of philosophy. It is not philosophy that makes the strong claims about what we can know and say about God, but faith. Nevertheless, the claim that God is ineffable is in turn rooted in philosophical, metaphysical insights, which can be expressed in language. As Thomas Aquinas p

分貝

Would We Speak If We Did Not Have to Die?ment (a tool) for expressing what we have to say. Usually, we master the use of an instrument. But do we also master language and, along with it, our speaking? Perhaps, the decisive thing about language – our language – is precisely that we do not master it, that it always eludes our complete dispos

的染料

Interreligious Empathy and Linguistic Pluralitypre-linguistic response to the experience of other, this article points out that language contributes to mediating an appropriate empathic resonance. It creates a proper mental frame for opening oneself up to the religious life of another; it helps in preventing a mere projection of one’s own experi

generic

A ?ākta Theory on Religions in a Linguistic Pluralismgions in a linguistic pluralism. ?ākta pluralism is complex, layered, and paradoxical. From a ?ākta lens, diversity may not be conflated, sublated, or flattened into a homogenous, indivisible mush. This framework allows ontological similarities, ontological differences, and irreducible entities to e

nonsensical

Adrenal-Glands

On the Oscillation Model and Its Logicnd again. The oscillation is not an additional ingredient but an essential aspect of the situation. Both approaches are needed: by assuming one of them the participant is led to understand the need of the other. A process of this kind occurs in interfaith dialogue: we oscillate between considering t