Titlebook: Bewitched and Bedeviled; A Cognitive Approach Kirsten C. Uszkalo Book 2015 Kirsten C. Uszkalo 2015 England.Narrative.philosophy

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預(yù)防注射

https://doi.org/10.1007/978-94-017-1923-0it is not part of an epic battle; she is not a soldier for God or for the Devil. She has no mission. The demoniac’s experience is grounded in embodied and intentional emotionality. These emotions are already in her when her possession starts; her fits happen because of something or someone and are directed at something or someone..

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偽造

BURSA

MIRTH

Executive Summary Of Discussionsc utterances were only considered authentic when the prophesier lived and looked like a prophet. She needed an audience to validate her claims and a spiritual alias, or a spiritual second-self, to validate what she was saying. Failure or inability to do so might mean being saddled with the epithet of tub-preacher.

痛得哭了

WAIL

The Adventures of a Madonna Painting to God. Humans had no right to succumb to rage; if they did, it could change them and the world around them. The volcanic nature of women’s emotions would wrest open the slightest of fissures between the natural and supernatural. Leaving propriety, courtesy, and sanity behind, they stride into the chasm with astonishing preternatural force.

遺棄

2945-7297 s study moves through the stages of possession and exorcism to describe how the social, religious, and medical were internalized to create the varied manifestations of demon possession in early modern England.978-1-137-49822-9Series ISSN 2945-7297 Series E-ISSN 2945-7300

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