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Titlebook: Between Heaven and Hell; The Myth of Siberia Galya Diment (Assistant Professor of Russian Liter Book 1993 Palgrave Macmillan, a division o

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發(fā)表于 2025-3-21 19:50:30 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱Between Heaven and Hell
期刊簡稱The Myth of Siberia
影響因子2023Galya Diment (Assistant Professor of Russian Liter
視頻videohttp://file.papertrans.cn/185/184856/184856.mp4
圖書封面Titlebook: Between Heaven and Hell; The Myth of Siberia  Galya Diment (Assistant Professor of Russian Liter Book 1993 Palgrave Macmillan, a division o
影響因子Siberia has no history of independent political existence, no claim to a separate ethnic identity, and no clear borders. Yet, it could be said that the elusive country ‘behind the Urals‘ is the most real and the most durable part of the Russian landscape. For centuries, Siberia has been represented as Russia‘s alter ego,as the heavenly or infernal antithesis to the perceived complexity or shallowness of Russian life. It has been both the frightening heart of darkness and a fabulous land of plenty; the ‘House of the Dead‘ and the realm of utter freedom; a frozen wasteland and a colourful frontier; a dumping ground for Russia‘s rejects and the last refuge of its lost innocence. The contributors to Between Heaven and Hell examine the origin, nature, and implications of these images from historical, literary, geographical, anthropological, and linguistic perspectives. They create a striking, fascinating picture of this enormous and mysterious land.
Pindex Book 1993
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發(fā)表于 2025-3-21 22:53:17 | 只看該作者
Paradoxical Perceptions of Siberia: Patrician and Plebeian Images up to the Mid-1800s,a hunting ground for sables (just so long as one did not have to spend much, if any, time there). In the words of the Marquis de Custine, a French journalist and monarchist who visited the Russia of Nicholas I in 1839 in order “to find arguments against representative government” only to be disillus
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發(fā)表于 2025-3-22 03:39:22 | 只看該作者
,Siberia as ,: Vasilii Shukshin’s Search for Freedom,clude Siberia as a place of childhood innocence; Siberia as a pastoral, uncorrupted landscape, set in opposition to the city; and Siberia as a place of unrestricted space and complete individual freedom.
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發(fā)表于 2025-3-22 04:57:21 | 只看該作者
Siberia Hot and Cold: Reconstructing the Image of Siberian Indigenous Peoples,the creation of written languages, the rise of native literary, musical and dance ensembles, and finally, the very existence of native intelligentsias-—all this permits us to conclude that the cultures of [northern] native peoples have ceased to be ‘traditional’ and have begun to be ‘historic,’ that
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發(fā)表于 2025-3-22 15:02:45 | 只看該作者
Galya Diment (Assistant Professor of Russian Liter
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發(fā)表于 2025-3-22 19:41:54 | 只看該作者
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發(fā)表于 2025-3-22 21:31:33 | 只看該作者
Open University Press Robotics Series their duty to provide answers to these questions, the Russian Orthodox Church was among the most consistent: The “real” difference was in one’s faith, and as there was only one true faith, the obvious way to overcome this difference was by conversion. The problem was that other groups and instituti
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發(fā)表于 2025-3-23 03:01:45 | 只看該作者
Stephan Moritz,Osmanbey Uzunkola hunting ground for sables (just so long as one did not have to spend much, if any, time there). In the words of the Marquis de Custine, a French journalist and monarchist who visited the Russia of Nicholas I in 1839 in order “to find arguments against representative government” only to be disillus
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發(fā)表于 2025-3-23 08:07:16 | 只看該作者
https://doi.org/10.1007/978-3-662-58020-2clude Siberia as a place of childhood innocence; Siberia as a pastoral, uncorrupted landscape, set in opposition to the city; and Siberia as a place of unrestricted space and complete individual freedom.
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