Titlebook: Before Haiti: Race and Citizenship in French Saint-Domingue; John D. Garrigus Book 2006 John D. Garrigus 2006 France.Haiti.identity.libert

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終端

The Development of Creole Society on the Colonial Frontier,ntilles overlapped. Though he had spent seven years in Martinique and Guadeloupe, Labat found this colony, France’s newest Caribbean possession, to be like nothing like the Lesser Antilles. Western Santo Domingo had been a base for French-speaking hunters and pirates since the beginning of the seven

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Race and Class in Creole Society: Saint-Domingue in the 1760s,with an old colonial family. The bride’s grandfather had been a royal notary in the southern peninsula almost since the time it opened to settlers. For years her father Pierre Casamajor had managed the public indigo warehouse at Aquin’s wharf. By the time of the marriage Casamajor was an indigo plan

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頑固

Citizenship and Racism in the New Public Sphere,nt arrival in the colony, invited the public to his Vauxhall, a fashionable combination of meeting hall and café. Perhaps having heard how colonists loved to dance, Pamelart included a ball-room in his new establishment, which drew large crowds during that year’s Carnival season. But after the holid

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Proving Free Colored Virtue,ars to have been the kind of sturdy, responsible man royal officers believed was Saint-Domingue’s best defense against a British attack. His reputation in Aquin was solid enough that in 1769 a white widow had hired him and another man of color to guard her goddaughter from a persistent suitor. When

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,Free People of Color in the Southern Peninsula and the Origins of the Haitian Revolution, 1789–1791early all authors describe the great plantation uprising of August 22, 1791 in Saint-Domingue’s North Province as launching the Revolution. But these events cannot be understood without considering tensions in Saint-Domingue’s southern peninsula and the Parisian publications of the region’s most pro

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