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Titlebook: Awaiting Apocalypse; Paul Corcoran Book 2000 Paul E. Corcoran 2000 liberty.logic.science

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樓主: clannish
31#
發(fā)表于 2025-3-26 22:02:12 | 只看該作者
Lecture Notes in Computer Scienceecoming, the unity of many in one – have been transformed. Influential thinkers such as Nietzsche, Freud, Heidegger, and Sartre have continued the ancient metaphysical obsession with being (.), but the focus has shifted from its . to its . and ..
32#
發(fā)表于 2025-3-27 03:00:32 | 只看該作者
33#
發(fā)表于 2025-3-27 09:14:15 | 只看該作者
34#
發(fā)表于 2025-3-27 09:38:26 | 只看該作者
User Acceptance Factors for mHealthal and intellectual reference, to suggest that this ‘reckoning’ with the demons of time, death, and oblivion is the concern of contemporary society no less than it has been in ancient and tribal societies.
35#
發(fā)表于 2025-3-27 14:48:23 | 只看該作者
The Borders of Apocalypsehe shock that we identify as the response to horror is a blanking out, an impenetrable non-behaviour. This emotional ‘shutting down’ of speechlessness, numbness, denial, and passivity is taken at face value as a psychological function, or dysfunction, too sensitive and inward – one might say too spi
36#
發(fā)表于 2025-3-27 21:19:01 | 只看該作者
Endless Historyeven the idea that history is about ‘past events’ quickly produces a stand-off which leaves quotation marks around ‘events’ as a sign of conspicuous skepticism – there is a consensus that history is about the ‘past.’ G.R. Elton begins his book, ., with this gloomy affirmation: ‘The future is dark, t
37#
發(fā)表于 2025-3-28 00:38:55 | 只看該作者
38#
發(fā)表于 2025-3-28 05:03:33 | 只看該作者
Lecture Notes in Computer Sciencec at the end of the millennium. What I had not anticipated was the experience, each time I recommenced writing after a period of detachment, of ‘beginning again.’ Each successive chapter seemed to reach back to start over again. I found myself exhausting the common terms for a book’s preliminaries.
39#
發(fā)表于 2025-3-28 08:49:39 | 只看該作者
40#
發(fā)表于 2025-3-28 13:19:12 | 只看該作者
Walking in Place Through Virtual Worldsascination with end-of-the-world scenarios is analogous to the direct, personal experience of catastrophe. In the chance viewing of a terrible car accident, one wants to avert the eyes, but there is a gruesome, prurient, and shame-ridden magnetism which fixes our attention upon a scene of ultimate h
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