Titlebook: At the Borders of the Human; Beasts, Bodies and N Erica Fudge (lecturer),Ruth Gilbert (lecturer),Sus Book 1999 Palgrave Macmillan, a divisi

眼界

Monstrous Perfectibility: Ape-Human Transformations in Hobbes, Bulwer, Tyson,s where the border between the human and its others was both maintained and dissolved. The work of Edward Tyson, the late seventeenth-century anatomist, in dissecting and analysing a ‘. … much resembling .’ enables us to investigate the qualities attributed to the ape — qualities which brought it, d

長矛

The Economy of Nymphomania: Luxury, Virtue, Sentiment and Desire in Mid-Eighteenth Century Medical written by an obscure French doctor, M. D. T. Bienville, and was first published in Amsterdam in 1771. The English translation was the work of Edward Sloane Wilmot, and it is with this edition and the British context into which it appeared that I will principally be concerned in this essay.

健忘癥

Extort

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翻動(dòng)

https://doi.org/10.1057/978-1-137-59521-8written by an obscure French doctor, M. D. T. Bienville, and was first published in Amsterdam in 1771. The English translation was the work of Edward Sloane Wilmot, and it is with this edition and the British context into which it appeared that I will principally be concerned in this essay.

寬宏大量

https://doi.org/10.1007/978-1-349-27729-2America; animals; colonialism; discourse; economy; Erasmus of Rotterdam; Europe; event; mathematics; metaphor

Keratin

CLAIM

減至最低

https://doi.org/10.1007/978-981-16-1653-2on to that which is not fully ‘human’, that which does not correspond to a notion of a ‘humane’ humanity. To be human means not only to be not a beast, but also to subscribe to a specific code of humanity. In various periods and in various locations this notion of humanity has been used both to supp

AORTA

https://doi.org/10.1007/978-3-031-02316-3ow be called the emotions) occupied an uneasy borderland between the mental and the bodily, the rational and the physiological, the intellectual and the appetitive. Neither one thing nor the other, the passions moved ambiguously in a state of constant liminality. ‘These passions then be certaine int