Titlebook: Asian Qualitative Research in Tourism; Ontologies, Epistemo Paolo Mura,Catheryn Khoo-Lattimore Book 2018 Springer Nature Singapore Pte Ltd.

精密

Understanding Ethnography: An ‘Exotic’ Ethnographer’s Perspectivet India Company. It has been dominated by research on caste and class connections in the country (Natrajan .). Since gaining independence in 1947, India has been the focus of even more anthropologists and sociologists who have conducted much more extensive ethnographic fieldwork in the country. A la

負(fù)擔(dān)

Utilising Collaborative Autoethnography in Exploring Affinity Tourism: Insights from Experiences in nity tourism can ignite interest in the not-so-familiar and through the familiar connect visitors with the foreign or exotic in a destination. In the process, it focused on the case of the Gardens by the Bay in Singapore (The Gardens) and CAE and so, allowed for use of ‘reflexivity’ to explore and e

背書(shū)

Co-construction in the Study of Trade Union Movements in the Nepalese Tourism Industry Using a Grouner, the mechanism through which knowledge is co-constructed during the research process that requires interaction with participants and interpretation of their views is largely under-researched. This chapter bridges this gap by demonstrating the process of co-construction of knowledge in the study o

比目魚(yú)

Qualitative Research in Tourism: Reflections of an Asian Researcher continuous, intentional and systematic self-introspection. As the researcher’s identity, emotions, values and beliefs shape the tourism research process, identification of the self is therefore essential in reflexive research in order to situate the research. Reflecting on my own experience as a re

羽飾

Black on Brown: Research Paradoxes for Black Scholars Working in Ethnic Communitiesand the role of researchers were understudied by the tourism scholars. The purpose of reflexivity is to provide an overview of how a research is conducted, the context in which the research is conducted, and the reliability of the actual data. In other words, the major reflexive thought is the role

顛簸地移動(dòng)

Prophet or Profit? Emotional Reflections on Indonesian Tourismm is in fact a powerful social force that can achieve many important ends when its capacities are unfettered from the market fundamentalism of neoliberalism and instead are harnessed to meet human development imperatives and the wider public good” (Higgins-Desbiolles F: Tour Manag 27:1192–1208, .: 1

antipsychotic

“When in Rome Do as the Romans Do”? A Reflective Account on Methodological Approach During PhD Journ05)) have contributed tremendously to legitimize qualitative approaches to research, debates still center around true knowledge construction and interpretation between positivists and interpretivist. Accordingly, tourism and hospitality scholars have highlighted that quantitative approaches have bee

公理

MORT

Galactogogue

Working and Traveling in New Zealand: A Reflective Narrative in the Fieldic” perspectives from the research participants. Moreover, my active participation in the “field” and my presence and reflexivity in the text further contribute to the ongoing discussion and debate in tourism discourses.