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Titlebook: Arsyad al-Banjari’s Insights on Parallel Reasoning and Dialectic in Law; The Development of I Muhammad Iqbal Book 2022 The Editor(s) (if ap

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樓主: polysomnography
11#
發(fā)表于 2025-3-23 09:56:11 | 只看該作者
12#
發(fā)表于 2025-3-23 16:19:11 | 只看該作者
Arsyad al-Banjari’s Insights on Parallel Reasoning and Dialectic in Law978-3-030-91676-3Series ISSN 2214-9120 Series E-ISSN 2214-9139
13#
發(fā)表于 2025-3-23 19:22:42 | 只看該作者
14#
發(fā)表于 2025-3-23 23:39:36 | 只看該作者
Linear-quadratic optimal control,mature form by the work of one of the finest masters of that school, namely, Abū Is?āq al-Shīrāzī (393H/1003-476H/1083CE). Accordingly, before studying and pondering the concrete examples discussed by Arsyad al-Banjari, it seems useful to have a look at the basics of this form of inference as developed by al-Shīrāzī.
15#
發(fā)表于 2025-3-24 05:40:01 | 只看該作者
https://doi.org/10.1007/BFb0004370In the contexts of Islamic Law, . is a model of parallel reasoning which is employed in order to make legal decisions concerning some issues when lacking scriptural sources. This form of reasoning is composed mainly of four parts: . and . In order to facilitate the reading, let us first have a very brief introduction to these terms.
16#
發(fā)表于 2025-3-24 10:10:32 | 只看該作者
17#
發(fā)表于 2025-3-24 12:45:35 | 只看該作者
18#
發(fā)表于 2025-3-24 15:10:15 | 只看該作者
Logic, Argumentation & Reasoninghttp://image.papertrans.cn/b/image/161796.jpg
19#
發(fā)表于 2025-3-24 19:26:13 | 只看該作者
Dialectical System of ,-Shīrāzī in his work. For that purpose, we employ an analysis that is based on a dialectical framework. However, we are not claiming that the framework we propose in the present study is either a literal description or a complete formalization of the . disputation form in which the . is carried out.
20#
發(fā)表于 2025-3-25 02:14:22 | 只看該作者
,Systems of , in Arsyad al-Banjari’s Works,mature form by the work of one of the finest masters of that school, namely, Abū Is?āq al-Shīrāzī (393H/1003-476H/1083CE). Accordingly, before studying and pondering the concrete examples discussed by Arsyad al-Banjari, it seems useful to have a look at the basics of this form of inference as developed by al-Shīrāzī.
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