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Titlebook: Arjunawijaya; A Kakawin of Mpu Tan S. Supomo Book 1977 Springer Science+Business Media Dordrecht 1977 English literature.aspect.knowledge.l

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發(fā)表于 2025-3-21 17:17:02 | 只看該作者 |倒序瀏覽 |閱讀模式
期刊全稱Arjunawijaya
期刊簡稱A Kakawin of Mpu Tan
影響因子2023S. Supomo
視頻videohttp://file.papertrans.cn/162/161645/161645.mp4
學科分類Bibliotheca Indonesica
圖書封面Titlebook: Arjunawijaya; A Kakawin of Mpu Tan S. Supomo Book 1977 Springer Science+Business Media Dordrecht 1977 English literature.aspect.knowledge.l
Pindex Book 1977
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書目名稱Arjunawijaya影響因子(影響力)




書目名稱Arjunawijaya影響因子(影響力)學科排名




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書目名稱Arjunawijaya網(wǎng)絡(luò)公開度學科排名




書目名稱Arjunawijaya被引頻次




書目名稱Arjunawijaya被引頻次學科排名




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書目名稱Arjunawijaya讀者反饋學科排名




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沙發(fā)
發(fā)表于 2025-3-21 20:35:35 | 只看該作者
The Origin of the Arjunawijayaything of the sources from which he derived the themes or even imagery of his work. Now and then the author of an Old Javanese work refers to another work as an authority for an opinion he is about to express, but in general authors seem to have regarded mention of the sources of their works as supe
板凳
發(fā)表于 2025-3-22 02:23:31 | 只看該作者
Structural Modification: From Parwa to Kakawin is far from regarding his material as sacrosanct. We see, for instance, that he deletes the whole of . 12, and only touches upon the events narrated in . 11 and 13; on the other hand, he is not in the least hesitant in making numerous modifications and additions, especially in the second part of th
地板
發(fā)表于 2025-3-22 07:44:32 | 只看該作者
Notes on Contemporary Life as Reflected in the Arjunawijayalace, it is not surprising that the pictures of contemporary life emerging from both works are very much the same, and in cases where we find different information in these two works, this is complementary rather than conflicting.
5#
發(fā)表于 2025-3-22 09:00:09 | 只看該作者
The problems of ‘?Rī Parwatarājadewa’ 1: 121) goes even further by galling the .. a Buddhist .. Tantular himself, however, did not explicitly mention his religious persuasion in either of his .. In itself this is not unusual. The .. is, in fact, the only . known to us in which a . takes the opportunity to mention his religion. Tantular
6#
發(fā)表于 2025-3-22 14:00:18 | 只看該作者
Arrangement of the Editionem used to enjoy among the Javanese and Balinese of the past. These MSS. are distributed among the Library of the University of Leiden (14 MSS., see Pigeaud 1967; 1968), the Library of Museum Pusat, Jakarta (7 MSS, see Poerbatjaraka 1933a; Pigeaud 1968:872–906) and the Library of Gedong Kirtya, Sing
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發(fā)表于 2025-3-22 19:19:06 | 只看該作者
8#
發(fā)表于 2025-3-22 22:08:25 | 只看該作者
https://doi.org/10.1007/978-3-319-08551-7igeaud 1967; 1968), the Library of Museum Pusat, Jakarta (7 MSS, see Poerbatjaraka 1933a; Pigeaud 1968:872–906) and the Library of Gedong Kirtya, Singaraja (1 MSS., see Goris 1935; Pigeaud 1968: 931–72).
9#
發(fā)表于 2025-3-23 03:59:51 | 只看該作者
10#
發(fā)表于 2025-3-23 09:24:49 | 只看該作者
Arrangement of the Editionigeaud 1967; 1968), the Library of Museum Pusat, Jakarta (7 MSS, see Poerbatjaraka 1933a; Pigeaud 1968:872–906) and the Library of Gedong Kirtya, Singaraja (1 MSS., see Goris 1935; Pigeaud 1968: 931–72).
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