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Titlebook: Archaeology of Spiritualities; Kathryn Rountree,Christine Morris,Alan A. D. Peatf Textbook 2012 Springer Science+Business Media New York 2

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發(fā)表于 2025-3-21 16:08:52 | 只看該作者 |倒序瀏覽 |閱讀模式
期刊全稱Archaeology of Spiritualities
影響因子2023Kathryn Rountree,Christine Morris,Alan A. D. Peatf
視頻videohttp://file.papertrans.cn/162/161204/161204.mp4
發(fā)行地址Explores the experience of religion as embodied in physical artifacts.Contains case studies drawn from Africa, Europe, Asia and the Americas.Discusses archaeological examples from both the major Judeo
學科分類One World Archaeology
圖書封面Titlebook: Archaeology of Spiritualities;  Kathryn Rountree,Christine Morris,Alan A. D. Peatf Textbook 2012 Springer Science+Business Media New York 2
影響因子.Archaeology of Spiritualties .provides a fresh exploration of the interface between archaeology and religion/spirituality. Archaeological approaches to the study of religion have typically and often unconsciously, drawn on western paradigms, especially Judaeo-Christian (mono) theistic frameworks and academic rationalisations. Archaeologists have rarely reflected on how these approaches have framed and constrained their choices of methodologies, research questions, hypotheses, definitions, interpretations and analyses and have neglected an important dimension of religion: the human experience of the numinous - the power, presence or experience of the supernatural..Within the religions of many of the world’s peoples, sacred experiences – particularly in relation to sacred landscapes and beings connected with those landscapes – are often given greater emphasis, while doctrine and beliefs are relatively less important. Archaeology of Spiritualities asks how such experiences might be discerned in the archaeological record; how do we recognize and investigate ‘other’ forms of religious or spiritual experience in the remains of the past?..The volume opens up a space to explore critically
Pindex Textbook 2012
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Fragmentary Ancestors? Medicine, Bodies, and Personhood in a Koma Mound, Northern Ghanaocarbon dated to the early second millennium .. Rather than haphazard deposition of waste materials, the contextual arrangements suggest meaningful intention, and that the mound might have been a shrine, possibly linked in part to a medicinal or healing function. Potentially, significant statements
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Spirituality and the Material World in Post-Medieval Europeerstood as the subjective experience of religion and the supernatural, but that may be too narrow a view and a different perspective is pursued here on the basis of a relational ontology and epistemology. It will be proposed that spirituality is embedded in and arises from the everyday experience of
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發(fā)表于 2025-3-22 09:23:17 | 只看該作者
Breath and Being: Contextualizing Object Persons at Paquimé, Chihuahua, Mexicoion whereby artifacts and buildings “functioned as tools.” Even 30 years ago with the push for postprocessual approaches that de-emphasized functional considerations in favor of other interpretations, such as ritual and cognitive significance, many features and objects were still considered passive
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發(fā)表于 2025-3-22 14:12:48 | 只看該作者
In Search of Cosmic Power: Contextualizing Spiritual Journeys between Cahokia and the St. Francois Megral part of individual experience and communion with the spirit world. The history of such journeys is exemplified by the environmental contexts of several large ritual centers in the Mississippi river basin. They include the Archaic Period center of Poverty Point, the Middle Woodland centers such
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From Holy Hiis to Sacred Stone: Diverse and Dynamic Meanings of Estonian Holy Sites a particular site has been preserved in distinct prehistoric and historic religions. As holy places generally lack archaeological artifacts and other features, oral tradition has been used as the main source. But since folklore is difficult to date it has left the impression that holy places belong
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發(fā)表于 2025-3-23 03:07:22 | 只看該作者
Magical Signs in Prehistory: Near Eastern Celestial Symbols in the Ancient Carpathian Basinamong the Near Eastern emblems of celestial divinities. This study suggests that these symbols can be identified with the sign(s) of Ishtar/Astarte, the most popular goddess of the Near East, who must, by then, have been the personification of the bright planet Venus. These strong similarities suppo
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