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Titlebook: Arabic Logic from al-Fārābī to Averroes; A Study of the Early Saloua Chatti Book 2019 The Editor(s) (if applicable) and The Author(s), unde

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樓主
發(fā)表于 2025-3-21 18:44:42 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱Arabic Logic from al-Fārābī to Averroes
期刊簡(jiǎn)稱A Study of the Early
影響因子2023Saloua Chatti
視頻videohttp://file.papertrans.cn/161/160583/160583.mp4
發(fā)行地址Enhances readers understanding by clarifying the theories and arguments of the three early Arabic logicians and situating them within the evolution of logic as a discipline.Explores Arabic logic throu
學(xué)科分類Studies in Universal Logic
圖書(shū)封面Titlebook: Arabic Logic from al-Fārābī to Averroes; A Study of the Early Saloua Chatti Book 2019 The Editor(s) (if applicable) and The Author(s), unde
影響因子.This monograph explores the logical systems of early logicians in the Arabic tradition from a theoretical perspective, providing a complete panorama of early Arabic logic and centering it within an expansive historical context. By thoroughly examining the writings of the first Arabic logicians, al-Fārābī, Avicenna and Averroes, the author analyzes their respective theories, discusses their relationship to the syllogistics of Aristotle and his followers, and measures their influence on later logical systems. .Beginning with an introduction to the writings of the most prominent Arabic logicians, the author scrutinizes these works to determine their categorical logic, as well as their modal and hypothetical logics. Where most other studies written on this subject focus on the Arabic logicians’ epistemology, metaphysics, and theology, this volume takes a unique approach by focusing on the actual technical aspects and features of their logics. The author then moves on to examine theoriginal texts as closely as possible and employs the symbolism of modern propositional, predicate, and modal logics, rendering the arguments of each logician clearly and precisely while clarifying the theor
Pindex Book 2019
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沙發(fā)
發(fā)表于 2025-3-21 21:59:34 | 只看該作者
https://doi.org/10.1007/978-3-658-04592-0before the rise of Islam” ([.], Sect.?1) in Syria, by translations from Greek to Syriac, in the fourth and the fifth centuries (AD) and were made by some “theological schools of Edessa and Nisibi” ([.], Sect.?1).
板凳
發(fā)表于 2025-3-22 02:55:51 | 只看該作者
,Zum gegenw?rtigen Stand der Forschung, Arabic during the Umayyad Empire for some treatises, but the most important amount of translations was made during the Abbasid Empire [Baghdad, 750–1258 AD], starting from the reign of Abu Jaafar al-Man?ūr [754–775 AD], then Hārūn al Rashīd [786–809 AD] and al-Ma’mūn [813–833 AD] who founded an aca
地板
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https://doi.org/10.1007/978-3-658-04592-0The Arabic logicians traditionally divide logic into two parts as witnessed by Tony Street in his article “Arabic and Islamic Philosophy of Language and Logic” ([.]).
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發(fā)表于 2025-3-22 16:49:43 | 只看該作者
https://doi.org/10.1007/978-3-663-09990-1Let us start by al-Fārābī’s classification of the modal propositions.
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