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Titlebook: Aquinas and Natural Law; D. J. O’Connor Textbook 1967Latest edition D.J. O‘Connor 1967 Aristotle.Determination.ethical theory.ethics.Kant.

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21#
發(fā)表于 2025-3-25 06:48:48 | 只看該作者
22#
發(fā)表于 2025-3-25 11:28:13 | 只看該作者
Erscheinungsformen und Gesetze des Zufalls is only too clear. One such point is the doctrine of the immortality of the soul. Another is Thomas’ moral theory. He tries to combine three different elements: (1) the basic pattern of Aristotle’s ethics; (2) a theory of natural law; (3) the Christian concept of the vision of God as man’s final end.
23#
發(fā)表于 2025-3-25 13:07:04 | 只看該作者
24#
發(fā)表于 2025-3-25 17:02:49 | 只看該作者
https://doi.org/10.1007/978-3-663-04828-2ny forms of the theory have, in addition, a theological foundation, and this is, in the case of St. Thomas, very important. But here too we have to ask how exactly the natural law is conceived to be related to God.
25#
發(fā)表于 2025-3-25 22:06:18 | 只看該作者
Natural Law,ny forms of the theory have, in addition, a theological foundation, and this is, in the case of St. Thomas, very important. But here too we have to ask how exactly the natural law is conceived to be related to God.
26#
發(fā)表于 2025-3-26 01:56:42 | 只看該作者
27#
發(fā)表于 2025-3-26 08:14:02 | 只看該作者
,Some Features of Aquinas’ Philosophy,vily Christianised version of the Greek philosopher’s. This is a superficial view and does little justice to the great originality of St. Thomas. Many medieval thinkers owe more to Aristotle. And there are other deep influences to be traced in the writings of Aquinas: Plato, Augustine, and the early
28#
發(fā)表于 2025-3-26 09:33:05 | 只看該作者
Happiness and the End for Man, one. There are a number of points in the philosophy of Aquinas where the discontinuity between Aristo-telian foundations and Christian superstructure is only too clear. One such point is the doctrine of the immortality of the soul. Another is Thomas’ moral theory. He tries to combine three differen
29#
發(fā)表于 2025-3-26 14:09:11 | 只看該作者
Reason, Action, and Morality,ionysius, ‘is to be in accordance with reason and evil is to be against reason.’. ‘Actions are called human or moral inasmuch as they proceed from the reason.’. Being a rational animal entails being a moral being, and vice versa. This is an optimistic view of ethics, since it seems to imply that dis
30#
發(fā)表于 2025-3-26 19:08:10 | 只看該作者
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