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Titlebook: Anti-Catholicism in Britain and Ireland, 1600–2000; Practices, Represent Claire Gheeraert-Graffeuille,Geraldine Vaughan Book 2020 The Edito

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發(fā)表于 2025-3-21 16:43:02 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱Anti-Catholicism in Britain and Ireland, 1600–2000
期刊簡(jiǎn)稱Practices, Represent
影響因子2023Claire Gheeraert-Graffeuille,Geraldine Vaughan
視頻videohttp://file.papertrans.cn/159/158322/158322.mp4
發(fā)行地址Brings together varying angles and approaches to tackle the multi-dimensional issue of anti-Catholicism since the Protestant Reformation in Britain and Ireland.Suggests is that there can be no teleolo
學(xué)科分類Histories of the Sacred and Secular, 1700–2000
圖書封面Titlebook: Anti-Catholicism in Britain and Ireland, 1600–2000; Practices, Represent Claire Gheeraert-Graffeuille,Geraldine Vaughan Book 2020 The Edito
影響因子This edited collection brings together varying angles and approaches to tackle the multi-dimensional?issue of anti-Catholicism since the Protestant Reformation in Britain and Ireland. It is of course?difficult to infer from such geographically and historically diverse studies one single contention, but what?the book as a whole suggests is that there can be no teleological narration of anti-Catholicism – its?manifestations were episodic, more or less rooted in common worldviews, and its history does not end?today..
Pindex Book 2020
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2946-3351 Britain and Ireland.Suggests is that there can be no teleoloThis edited collection brings together varying angles and approaches to tackle the multi-dimensional?issue of anti-Catholicism since the Protestant Reformation in Britain and Ireland. It is of course?difficult to infer from such geographica
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,The Catholic “Other”, by exploring coexistence as well as hatred in Catholic-Protestant relations, and by examining the connection between nationalism and anti-Catholicism as well as bringing new dimensions to the secularisation debate, it claims to bring a fresh wide-ranging perspective on the issue of anti-Catholicism.
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Book 2020formation in Britain and Ireland. It is of course?difficult to infer from such geographically and historically diverse studies one single contention, but what?the book as a whole suggests is that there can be no teleological narration of anti-Catholicism – its?manifestations were episodic, more or l
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