Titlebook: Anthropology from a Pragmatic Point of View; Immanuel Kant Book 1974 Martinus Nijhoff, The Hague, Netherlands 1974 Affect.Taste.anthropolo

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圣人

exity regarding specific points in it, but he is quite clear as to what Kant is attempting to do in the work. On finishing the Anthropology he may well find himself in just the opposite situation. While its discussions of the functioning of man‘s various powers are, on the whole, quite lucid and even entertai978-90-247-1585-5978-94-010-2018-3

率直

On the Cognitive Powersity of consciousness through all the changes he may undergo, he is one and the same person — that is, a being altogether different in rank and dignity from ., such as irrational animals, which we can dispose of as we please. This holds even if he cannot yet say “I”; for he still has it in mind. So a

ARM

The Feeling of Pleasure and Displeasurein are opposed to each other not as profit and lack of profit (+ and o), but as profit and loss (+ and -): that is, one is opposed to the other not merely as its . but also as its .. — We should not use the terms . to express enjoyment and pain, or the term the . for what comes in between them: thes

美麗的寫(xiě)

On the Appetitive Powerd .. If we desire something without using our power to produce the object, this is a .. A wish can be directed to objects we feel incapable of producing, and then it is an . (idle) wish. Any empty wish that we could annihilate the time between our desire our desire and our acquisition of what we des

cavity

Grasping

Book 1974. The A nthropology is, in effect, his manual for a course of lectures which he gave "for some thirty years," in the winter semesters at the University of Konigsberg. In 1797, when old age forced him to discontinue the course and he felt that his manual would not compete with the lectures themselves

Allege

Fallstudien: Exotische Derivate,ut tautology, divide what belongs to man’s appetitive power (what is practical) into what is characteristic .,. his natural tendency, b) . or way of sensing,. c) . simply, or his way of thinking.. — The first two tendencies indicate what can be made of a man; the last (moral) tendency shows what man is prepared to make of himself.

假

Anthropological Characterizationut tautology, divide what belongs to man’s appetitive power (what is practical) into what is characteristic .,. his natural tendency, b) . or way of sensing,. c) . simply, or his way of thinking.. — The first two tendencies indicate what can be made of a man; the last (moral) tendency shows what man is prepared to make of himself.

CLOT