Titlebook: Andreas Capellanus on Love?; Desire, Seduction, a Kathleen Andersen-Wyman Book 2007 Kathleen Andersen-Wyman 2007 foundation.genre.love.unde

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書目名稱Andreas Capellanus on Love?影響因子(影響力)




書目名稱Andreas Capellanus on Love?影響因子(影響力)學科排名




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書目名稱Andreas Capellanus on Love?網絡公開度學科排名




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書目名稱Andreas Capellanus on Love?被引頻次學科排名




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書目名稱Andreas Capellanus on Love?年度引用學科排名




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書目名稱Andreas Capellanus on Love?讀者反饋學科排名

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影響

https://doi.org/10.1007/1-4020-4142-X is divided into two specific areas of focus: “How Repetition in Andreas’s Text Subverts Social Hierarchies” and “How Repetition in Andreas’s Text Subverts Religion.” I read the various types of repetition in Andreas’s text as significant for three reasons.

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https://doi.org/10.1007/1-4020-4142-Xyed toward the “seduction” of such converts was most successful where the appeals were specifically erotic. Finally, the chapter demonstrates how Andreas’s text engages, exposes, and deconstructs existing rhetorics of seduction, especially religious ones.

cancellous-bone

https://doi.org/10.1007/1-4020-4142-Xs. The final section, “Women’s Religion,” explores a recurring reference in Andreas’s text that for clarity’s sake I call “women’s religion,” which can be interpreted as paradigmatic for social reform.

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On Clerical Intertexts and the Subversion of Seduction,yed toward the “seduction” of such converts was most successful where the appeals were specifically erotic. Finally, the chapter demonstrates how Andreas’s text engages, exposes, and deconstructs existing rhetorics of seduction, especially religious ones.

英寸

Andreas on Women,s. The final section, “Women’s Religion,” explores a recurring reference in Andreas’s text that for clarity’s sake I call “women’s religion,” which can be interpreted as paradigmatic for social reform.

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