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Titlebook: Analytical Solipsism; William Todd Book 1968 Martinus Nijhoff, The Hague, Netherlands 1968 causality.foundation.history.history of literat

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發(fā)表于 2025-3-21 20:00:03 | 只看該作者 |倒序瀏覽 |閱讀模式
期刊全稱Analytical Solipsism
影響因子2023William Todd
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圖書封面Titlebook: Analytical Solipsism;  William Todd Book 1968 Martinus Nijhoff, The Hague, Netherlands 1968 causality.foundation.history.history of literat
影響因子Philosophers usually have been anxious to avoid solipsism. A large number of good and great philosophers have tried to refute it. Of course, these philosophers have not always had the same target in mind and, like everything else, solipsism over the centuries has become increasingly elusive and subtle. In this book I undertake to state the position in its most modern and what I take to be its most plausible form. At some points in the history of philosophy the solipsist has been one who denied the existence of everything except himself or even the existence of everything except his own present sensations. At other times, the solipsist instead of doubting these things has merely insisted that there could be no good reason for believing in the existence of anything beyond one‘s own present sensations. Roughly, this doubt is aimed at reasons rather than at things. A solipsist of this sort appears in Santayana‘s Scepticism and Animal Faith.
Pindex Book 1968
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發(fā)表于 2025-3-21 22:05:56 | 只看該作者
Anti-Solipsismry diverges sufficiently from Ayer’s so that the objections are not applicable, it is still important to see to what extent we are departing from the traditional sense-datum position and the phenomenalism which Ayer once represented.
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地板
發(fā)表于 2025-3-22 07:09:51 | 只看該作者
ving in the existence of anything beyond one‘s own present sensations. Roughly, this doubt is aimed at reasons rather than at things. A solipsist of this sort appears in Santayana‘s Scepticism and Animal Faith.978-94-011-8183-9978-94-011-8829-6
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發(fā)表于 2025-3-22 09:29:23 | 只看該作者
https://doi.org/10.1007/978-3-030-42974-4orld to be evidence for their assertions; thus on the verifiability theory these metaphysical and theological statements will have a meaning even though it is quite different from the intended meaning in that those who make these assertions are in fact only making empirical assertions about the phys
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發(fā)表于 2025-3-22 13:15:22 | 只看該作者
The Real and its Personae and Impersonaery diverges sufficiently from Ayer’s so that the objections are not applicable, it is still important to see to what extent we are departing from the traditional sense-datum position and the phenomenalism which Ayer once represented.
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發(fā)表于 2025-3-22 19:03:28 | 只看該作者
The Real and its Personae and Impersonaesimple: to believe p is to have a disposition to feel the emotion of surprise upon discovering that p is not the case. Thus we need only add a primitive term which will refer to the feeling of surprise on the intended interpretation of the system. Since we have counterfactual conditionals within the
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發(fā)表于 2025-3-23 06:41:33 | 只看該作者
André Janssen,Christian Johannes WahnschaffeIn this chapter I will begin to explain the relationship between the processes of imagining instances and understanding units of discourse. In order to do this, we must consider another important process, an extension of imagining an instance, which is imagining a range of instances.
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