找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Analytical Buddhism; The Two-tiered Illus Miri Albahari Book 2006 Palgrave Macmillan, a division of Macmillan Publishers Limited 2006 argue

[復(fù)制鏈接]
樓主: 難免
11#
發(fā)表于 2025-3-23 13:05:30 | 只看該作者
12#
發(fā)表于 2025-3-23 17:40:58 | 只看該作者
13#
發(fā)表于 2025-3-23 21:35:08 | 只看該作者
Glimpses Beyond,cause the model is itself atypical, but because the model sets the stage for further enquiry in a way that other models of ‘no-self’ cannot accommodate. I talked about this enquiry in the Preface and will conclude this book by saying a few more words about it.
14#
發(fā)表于 2025-3-24 02:07:15 | 只看該作者
Discursive Approaches to Language Policymajor . between the Buddhist and Western accounts of ‘no-self’. It was noted in Chapter 3 that while Buddhism (on my analysis) regards boundedness (grounded in the role .) as the main reason for the self’s illusory status, it does not deny reality to some further ascribed features such as unity, unb
15#
發(fā)表于 2025-3-24 05:19:18 | 只看該作者
Elisabeth Barakos,Johann W. Ungerlf also purports to have). As the proposed link will be conceptual in nature, there will be no need, at this stage of the argument, to establish that such features actually exist. I will thus argue that it is part and parcel of the very concept of such ‘felt’ witness-consciousness — or ., as I shall
16#
發(fā)表于 2025-3-24 08:29:12 | 只看該作者
17#
發(fā)表于 2025-3-24 10:43:13 | 只看該作者
,How Do We Construe ‘The Self Lacks Reality’?,major . between the Buddhist and Western accounts of ‘no-self’. It was noted in Chapter 3 that while Buddhism (on my analysis) regards boundedness (grounded in the role .) as the main reason for the self’s illusory status, it does not deny reality to some further ascribed features such as unity, unb
18#
發(fā)表于 2025-3-24 17:41:34 | 只看該作者
19#
發(fā)表于 2025-3-24 19:08:46 | 只看該作者
The Unconstructed Reality of Awareness,h object-content rather than to (unconstructed) ., then that would render awareness constructed and illusory and hence lacking in independent reality. For example, if the analyses of ‘no-self’ by Western thinkers mentioned in Chapter 5 (such as Hume (1739) and James (1890)) were correct, with the fe
20#
發(fā)表于 2025-3-25 01:17:57 | 只看該作者
https://doi.org/10.1057/978-1-137-53134-6This chapter tackles those questions at the heart of this book: does the self we assume we are have independent reality? Or is it a construct and illusion? If it is a construct and illusion, then how is it put together?
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點(diǎn)評 投稿經(jīng)驗總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機(jī)版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-11 19:28
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
松溪县| 盈江县| 云安县| 湖北省| 儋州市| 巩义市| 河曲县| 无锡市| 灵石县| 平武县| 万年县| 沙雅县| 临潭县| 扶沟县| 深水埗区| 万州区| 四川省| 武清区| 陆川县| 新绛县| 合川市| 江华| 嫩江县| 三江| 五寨县| 宁波市| 乐至县| 小金县| 桂平市| 高要市| 贵阳市| 梓潼县| 夹江县| 白河县| 耿马| 临澧县| 剑河县| 湛江市| 钦州市| 泰顺县| 天镇县|