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Titlebook: Analysing Everyday Experience; Social Research and Niamh Stephenson,Dimitris Papadopoulos Book 2006 Palgrave Macmillan, a division of Macm

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發(fā)表于 2025-3-21 17:01:27 | 只看該作者 |倒序瀏覽 |閱讀模式
期刊全稱Analysing Everyday Experience
期刊簡稱Social Research and
影響因子2023Niamh Stephenson,Dimitris Papadopoulos
視頻videohttp://file.papertrans.cn/157/156010/156010.mp4
圖書封面Titlebook: Analysing Everyday Experience; Social Research and  Niamh Stephenson,Dimitris Papadopoulos Book 2006 Palgrave Macmillan, a division of Macm
影響因子Could researching experience contribute to creating socio-political change or does it simply open new avenues for post-Fordist self-regulation? This book illustrates the emergence of plural historical actors who disrupt unitary subjectivities, resist univocal integration and refigure the political by remaking everyday experience.
Pindex Book 2006
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Experience after Representationat makes her the star she is. But now Myrtle’s capacity is being tested: she fears that it may not be possible to enter into this particular role without playing it as the straight-jacket the playwrite, Sarah Goode (Joan Blondell), has written her into.
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https://doi.org/10.1007/978-3-031-09850-5s there a risk that the proliferation of self-representation diverts attempts at political engagement into the personal realm? Or does the turn to experience contribute to the blurring of personal and political realms and to the development of new forms of political engagement? Is our interest in ex
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Digital Business and Intelligent Systems and exploitation of the other community — through border-making, withholding of passports, and the organization of detention. Finally, the strongest form of exclusion involves the material extinction of the other, destroying the conditions of existence, the physical space, the archives, the infrast
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Digital Financial Inclusion: M-PESA in Kenya open to question: as this position has developed so too have the reach and the strengths of neoliberal state powers. Seen historically, micropolitics and neoliberalism can be understood, not only as related movements, but as constitutive of each other. Is it possible now to rupture this connection,
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