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Titlebook: An Introduction to Comparative Philosophy; A Travel Guide to Ph Walter Benesch Book 1997 Palgrave Macmillan, a division of Macmillan Publis

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21#
發(fā)表于 2025-3-25 04:46:03 | 只看該作者
22#
發(fā)表于 2025-3-25 07:54:17 | 只看該作者
https://doi.org/10.1007/978-3-658-22820-0elf brings it to life, whereupon the lion devours all three. The man of common sense waits in the tree until the lion is done with lunch and leaves.. The moral of the story is that possessing knowledge is no guarantee that one has wisdom or understanding.
23#
發(fā)表于 2025-3-25 14:35:39 | 只看該作者
Gunther Hellmann,Christian Weber,Frank Sauerle, the green shades of vegetation on Mars that Lowell saw in the nineteenth century were probably due to distortions of telescope lenses of the period. Lowell’s perceptive remark about eyes, minds, and telescopes might preface all observations and their interpretations:’… at a telescope eyes differ surprisingly little, brains surprisingly much’.
24#
發(fā)表于 2025-3-25 18:30:52 | 只看該作者
Introduction: Philosophical Spaceuence of ideas, has origins and ends. Understanding what a word means is to locate it in the thought contexts which it symbolizes. The analogies that can be made between our thinking of . and the space of our . provide the basis for what I am calling . and is the beginning of this guide …
25#
發(fā)表于 2025-3-25 20:41:35 | 只看該作者
26#
發(fā)表于 2025-3-26 03:15:05 | 只看該作者
Situations and Raising Dead Lionself brings it to life, whereupon the lion devours all three. The man of common sense waits in the tree until the lion is done with lunch and leaves.. The moral of the story is that possessing knowledge is no guarantee that one has wisdom or understanding.
27#
發(fā)表于 2025-3-26 07:54:05 | 只看該作者
28#
發(fā)表于 2025-3-26 10:24:13 | 只看該作者
Thinking about Thinkingsing for our discussion consists of the written or spoken symbols of a language system. But word recognition is not necessarily word understanding. We may recognize every word someone uses and yet not understand the idea he or she is trying to convey. Unfortunately, . is easier than . because one can see or hear the words.
29#
發(fā)表于 2025-3-26 14:07:06 | 只看該作者
The Object Dimension: Assumptionspace at the same time. For centuries these two ideas have defined the real, as having mass and occupying space. ‘Whenever there is the body, there is the . [space/ether]. The body becomes related to the . because the latter gives room to the former.’
30#
發(fā)表于 2025-3-26 18:33:21 | 只看該作者
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