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Titlebook: An Introduction to Comparative Philosophy; A Travel Guide to Ph Walter Benesch Book 1997 Palgrave Macmillan, a division of Macmillan Publis

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發(fā)表于 2025-3-21 19:05:45 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱An Introduction to Comparative Philosophy
期刊簡(jiǎn)稱A Travel Guide to Ph
影響因子2023Walter Benesch
視頻videohttp://file.papertrans.cn/156/155179/155179.mp4
圖書封面Titlebook: An Introduction to Comparative Philosophy; A Travel Guide to Ph Walter Benesch Book 1997 Palgrave Macmillan, a division of Macmillan Publis
影響因子This original and accessible text is more than an introduction to comparative philosophy in the East and West. It is also a guide to ‘philosophizing‘ as a thinking process. In addition to outlining the presuppositions of different traditions, it discusses their methods and techniques for reasoning in what the author calls four dimensions of ‘philosophical space‘: object, subject, the situational and the aspective/perspective dimension.
Pindex Book 1997
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發(fā)表于 2025-3-21 22:55:57 | 只看該作者
Worlds within Worldsn the tale, a lone hunter and his dog are scouting a mountain meadow one morning when what the hunter assumes to be a breeze flattens a path in the grass ahead of them at the edge of the woods. The dog cowers, whines and refuses to move. The hunter sees nothing except the crushed grass receeding in
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The Object Dimension: Assumptions as children were urged to chant back at tormentors, asserts that sticks and stones as material objects have mass, whereas mere names do not and therefore cannot physically injure us. The second poem expresses the idea that objects occupy space and that two different objects cannot occupy the same s
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Aristotle, Objectivity, and the Unmoved Moverhere ideas from the entire Mediterranean encountered one another, leaving some philosophers skeptical and others committed to clarifying how one might know with certainty. Is human intellect the measure of all things? Is knowledge only a combination of opinion and persuasion?
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Consciousness: One Chariot and Two Views of the Galaxyttention makes the second visible and the first disappear. With practice, one can move ever more quickly between the two but cannot see both at the same instant. We encounter this characteristic of optical illusions when we try focusing our attention in the object and subject dimensions of philosoph
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The Jain Axiom of Non-absolutismhant. Each man contacts a different portion of the elephant and pronounces upon the nature of the whole from the part with which he is familiar. For the blind man who feels the leg, an elephant is a pillar, for the one who touches the trunk, an elephant is a pipe, another touches its tail and claims
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Situations and Raising Dead Lionsof common sense. One day, chancing upon a carcass in a forest, the three scholars decide to demonstrate their erudition and skill by restoring it to life. The man of common sense protests that the remains look like those of a lion and to revive them would be a serious mistake. He is ridiculed by his
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