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樓主: 忠誠
21#
發(fā)表于 2025-3-25 03:47:53 | 只看該作者
The Fully Endoscopic Endonasal Approach, became a source of her interior trauma. She describes her torn heart of the survivor’s guilt and introduces her vocation story of choosing to be a woman religious. For her religious vocation, social justice lures her. The teaching and action of Thomas Merton can be crystallized as acting justice in the peace, sheds lights even today’s world.
22#
發(fā)表于 2025-3-25 09:03:01 | 只看該作者
23#
發(fā)表于 2025-3-25 15:37:26 | 只看該作者
Prologue,s Merton’s journey will be appreciated and critiqued. In this way, a diaspora woman’s unheard voice finds space. The central emphasis lies not in Merton’s heroic portrayal, but rather his human one, which guided the author, who is also a sojourner like Merton.
24#
發(fā)表于 2025-3-25 16:23:05 | 只看該作者
25#
發(fā)表于 2025-3-25 21:48:42 | 只看該作者
26#
發(fā)表于 2025-3-26 03:34:49 | 只看該作者
27#
發(fā)表于 2025-3-26 05:07:36 | 只看該作者
28#
發(fā)表于 2025-3-26 09:45:33 | 只看該作者
29#
發(fā)表于 2025-3-26 16:22:54 | 只看該作者
https://doi.org/10.1007/978-1-59745-340-0ndships and her brokenness and vulnerability. The author draws from Merton’s relationship with a woman named “M” in alignment with his awareness of anima, juxtaposing the author’s reflections on intimacy.
30#
發(fā)表于 2025-3-26 19:08:02 | 只看該作者
The Fully Endoscopic Retrosigmoid Approach,ve habit of walking with her cellular phone and taking photos. She considers the value of various works of Merton’s arts, which carry their unique expressions by grasping beautiful moments. As an Easterner, the author critiques Merton’s Eastern artwork of Sumi ink paintings and calligraphy, appreciating Merton’s gaze at beauty.
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